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by Olle Ferm and Erika Kihlman
[This article has been updated/rewritten in 2025 to incorporate current research. Please adjust citation accordingly.]


Bero Magni (Björn Magnusson, Bero de Ludosia), born ca. 1410, dead 1465. Member of the cathedral chapter at Skara and canon at St. Stephen’s cathedral in Vienna (from 1464); lectured extensively within the faculty of arts at the University of Vienna 1433–64 and during certain periods within the faculty of theology; composed university speeches and sermons.


===Sources===
by Olle Ferm and Erika Kihlman; revised version 2025: Robert Andrews (''Disputata super libros De anima'' and ''Disputata super libros De generatione et corruptione''), and Erika Kihlman (Biography, Sermons and academic speeches, Commentaries on the ''Doctrinale'' and ''Verba communia'')
The data of Bero’s life have been culled from charters and chronicles of Swedish provenance, from the records of the University of Vienna, and from the manuscripts of his own works.
 
 
 
Bero Magni (Björn Magnusson, Bero de Ludosia), born ca 1410, died 1465, was a member of the cathedral chapter at Skara and a canon at St. Stephen’s Cathedral in Vienna (from 1464). He was ''magister regens'' at the Faculty of Arts at the University of Vienna 1433–1465, and also taught at the Faculty of Theology in the 1440s. His extant works comprise commentaries on Aristotle and Latin grammar, academic speeches and sermons, and ''Verba communia'', a metrical treatise on grammar.


==Biography==
==Biography==
Bero came from Old Lödöse (Ludosia) and had become a cleric at Skara cathedral before he was inscribed in the rolls of the Saxon Nation at the University of Vienna in 1429. He became baccalaureus artium in 1431, was promoted to licentiatus in 1432 and from 1433 onwards he is in the records referred to as magister of the Arts Faculty of the University of Vienna where he functioned as teacher and at times as dean until his death in 1465. In the 1430s he studied theology, became cursor biblicus in 1439, sententiarius in 1442, baccalaureus in theologia formatus and in 1464 licentiatus in theologia. We know from the records of the Arts Faculty that he lectured on several set texts of the general syllabus, but reportationes have only been preserved from his lectures on Aristotle’s De anima and De generatione et corruptione. He also studied canon law until 1442 when he was forbidden to do so as he was pursuing studies in theology.
Bero came from Old Lödöse (Ludosia) in the diocese of Skara. His exact date of birth is not known but it is reasonable to assume that he was ca 20 years old when he matriculated at the University of Vienna in 1429 and began his studies at the Faculty of Arts. He became ''baccalaureus artium'' in 1431, received his ''licentia docendi'' in 1433, and is listed as one of the ''magistri regentes'' of the Arts Faculty the same year. Concurrent with his teaching duties there he began studying at the Faculty of Theology in the 1430s. He became ''cursor biblicus'' in 1439, ''sententiarius'' in 1443, and is referred to as ''baccalaureus'' in theology in 1445 (an exact date for his examination is not known). He did not take the examination for the licentiate until May 1465. The promotion to doctor of theology was to follow shortly after, but Bero died before this took place.


In Skara he was elected a member of the cathedral chapter and was elevated to the rank of praepositus (head of the chapter) on 16 December 1449, but he seems all the time to have remained in Vienna, where he belonged to the Duke’s college of permanent teachers. Even after his election as bishop of Skara in 1460, confirmed by the Pope in 1462, he did not leave Vienna. His refusal to redeem the papal bull of appointment and to present himself for consecration, resulted in his deposition and a new bishop was appointed on 3 May 1465. Bero seems to have died later that same year.
During his career he acted as the examiner from the Saxon Nation several times. He was the dean of the Faculty of Arts in 1446, and is referred to as the prior of the ''Collegium ducale'' (the university residence for masters of arts and two doctors of theology) in 1448, which suggests that he had lived in the college for a number of years before this.


During his many years as teacher in Vienna, Bero acquired numerous books. After his death 138 volumes were bequeathed to Skara Cathedral – the largest private library known to have been owned by a Swede in the Middle Ages. (ASCHBACH 1865, 43–44, 295, 526, 598; KARLSSON 1905; CARLSSON 1918; CARLSSON 1922; LEHMANN 1962, 320).
The records from the Faculty of Arts show that Bero lectured on several set texts of the general syllabus, but he seems to have preferred teaching logic and lecturing on Aristotle’s works: ''Ethica'', ''Physica'', ''Oeconomica'', ''De anima'', and ''De generatione et corruptione''. His lectures on the last two are preserved, as are lectures on Book 1 of the Latin grammar ''Doctrinale'' by Alexander de Villa-Dei.
 
While in Vienna, Bero received financial support from the cathedral chapter at Skara. It is not known when this support began but he was already a canon with a prebend when he was elected Cathedral Dean by the Chapter in 1449. Although there is nothing to support that Bero ever returned to Skara, he was eventually elected Bishop of Skara, confirmed by Pope Pius II in 1462. His refusal to redeem the papal bull of appointment and to present himself for consecration resulted in his deposition, and a new bishop was appointed on 3 May 1465.
 
In January 1464 Bero was installed as canon in St Stephen’s Cathedral in Vienna, and a year later he could take over the residence from another canon. Bero’s name appears for the last time in the records of the Faculty of Theology for 8 June and it is probable that he died shortly after this date, as his successor as canon at St. Stephen’s was installed on 3 September 1465. 
 
During his time in Vienna, Bero acquired numerous books which were donated to Skara cathedral. An inventory of the donation was made sometime before 1477 and it lists 138 volumes, which makes Bero’s the largest private library known to have been owned by a Swede in the Middle Ages.
 
The data of Bero’s life have been gathered from Swedish charters and from the records of the University of Vienna (AFA, AFT, MUW). Biographies and/or studies of his library can be found in ASCHBACH 1865, 295, 526, CARLSSON 1918, CARLSSON 1922, KARLSSON 1905, and KIHLMAN 2011a and 2011b, with references to the records and the charters.


==Works==
==Works==
The extant works of Bero comprise two series of lectures on Aristotle, two academic speeches and two sermons. None of these has been published or studied.
The extant works of Bero comprise commentaries on Aristotle’s ''De anima'' and ''De generatione et corruptione'', two sermons and two academic speeches, commentaries on Book 1 of Alexander de Villa-Dei’s ''Doctrinale'', and the ''Verba communia'', a metrical grammatical treatise.  


===(1) Disputata super libros [Aristotelis] de anima===
===Disputata super libros [Aristotelis] de anima===
Reportationes of lectures held no later than 1437 (the manuscript was bought in that year according to a note by the owner).
''Reportationes'' of lectures held no later than 1437 (the manuscript was bought in that year, according to a note by the purchaser).
====-====


=====Incipit=====
=====Incipit=====
Circa primum librum de anima queritur primo utrum anima sit subiectum
''Circa primum librum De anima quaeritur primo utrum anima sit subiectum in scientia libri De anima''


=====Explicit=====
=====Explicit=====
[...] malos in iehennam ignis perpetui et bonos in vitam Dei Patris eternam, ad quam nos perducat Dominus Deus per seculorum infinita secula benedictus. Amen.  
''malos in Gehenna ignis perpetui, et bonos in vitam dei patris aeternam, ad quam nos perducat dominus deus per seculorum infinita secula benedictus. Amen.''
 
===== Colophon =====
''Expliciunt disputata super libros De anima Magistri Beronis de Ludosia.''


=====Size=====  
=====Size=====  
227 leaves.  
219 folia; 122,387 words; 420 pages in a modern edition.  


====Editions====  
====Editions====  
None.
Andrews, R. (ed.) forthcoming, ''Bero Magni de Ludosia:'' ''Disputata super libros De anima''. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.
 
==== Summary of contents ====
Analysed in detail in ANDREWS 2016.
 
Book I q. 5 analysed in ANDREWS 2017.
 
Bero Magni organizes his ''De anima'' commentary on the pattern of John Buridan’s, utilising the same 44 question titles. He cites Buridan by name in every debate, interpreting and defending Buridan from different opponents. Bero has been cited as one of the first interpreters of Buridan (LUKÁŠ 2022, p. 301 n. 76; KLIMA 2023, p. viii n. 1). Bero’s work includes early formulations of Buridan’s Ass, Ockham’s Razor, and the Liar’s Paradox as a concept, “What I am thinking is false.” Bero mentions by name several other important figures, such as his near-contemporaries Marsilius of Inghen and Laurentius of Lindores.


====Medieval Reception and Transmission====
====Medieval Reception and Transmission====
Only one manuscript is known: Vienna, Österreichische Nationalbibliothek, M 1128/05, formerly: Heiligenkreuz, Stiftsbibliothek, Cod. 303 (GSELL 1891, 195; LOHR 1967, 380).
Only one manuscript is known: Heiligenkreuz, Stiftsbibliothek, Cod. 303 (GSELL 1891, 195; LOHR 1967, 380).


===(2) Disputata super libros Aristotelis de generatione et corruptione===
Another commentary on the ''De anima'' is found in the same Heiligenkreuz manuscript (ff. 229r–274v); it reads like a paraphrase or summary of Bero’s, or at least derives from the same milieu and with the same inspiration from John Buridan’s questions. It is anonymous, but earns an attribution to Master Thomas (perhaps Thomas Wölfel von Wuldersdorf, of the same faculty and time?), due to a first-person example on f. 259: “''me surgente, non erit assensus; id est, tunc non assentit huic ‘Thomas sedet’''.” Edition in preparation: Andrews, R. (ed.): ''Magister Thomas:'' ''Recapitulatio quaestionum De anima.'' Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.
Reportationes of lectures copied in 1441, 1442 and 1447.
 
====-====
===Disputata super libros Aristotelis de generatione et corruptione===
''Reportationes'' of lectures copied in 1441, 1442, and 1447.


=====Incipit=====
=====Incipit=====
Est liber tertius in ordine librorum naturalium […] et iste habet 24 questiones. Utrum ens mobile ad formam sit subiectum (Aug. 130) / Circa libros de generatione et corruptione Aristotelis queritur primo utrum ens mobile ad formam sit subiectum (Klagenfurt 64) / Circa primum librum de generatione et corruptione queritur primo utrum ens mobile ad primam formam sit subiectum (Melk 884).
''Est liber tertius in ordine librorum naturalium. Item dicitur respectu eius scientiae ‘ens mobile ad formam’ est subiectum. Prima primi. Et iste habet 24 quaestiones. Utrum ens mobile ad formam sit subiectum'' (Karlsruhe 130) / ''Circa libros De generatione et corruptione Aristotelis quaeritur primo utrum ens mobile ad formam sit subiectum'' (Klagenfurt 64) / ''Circa primum librum De generatione et corruptione quaeritur primo utrum ens mobile ad formam sit subiectum'' (Melk 884).


=====Explicit=====
=====Explicit=====
[...] cui pro conservatione huius laboris sit honor, laus et gloria per infinita secula seculorum. Amen. (Followed in both Aug. 130 and Klagenfurt 64 by indications of date, author and scribe, in Melk 884 by author and date only.)
''In eo enim relucet infinitus vigor et potestas cui pro conservatione huius laboris sit honor, laus, et gloria per infinita secula seculorum. Amen.''
 
===== Colophon =====
Karlsruhe 130 f. 120r'': Et tantum de disputatis super libros Aristotelis De generatione et corruptione Reverendi Magistri Beronis de Ludosia, scriptis per Petrum de Voburgh pro tunc baccalarium in artibus, et finitis anno domini 1441 dominica die ante purificacionem Mariae, etc.''
 
Klagenfurt 64 f. 123v: ''Deo dicamus gratias. Explicuit disputata De generatione et corruptione Reverendi Magistri Beronis de Ludosia per Michaelem de Novoforo anno domini 1442 feria tertia post festum conceptionis Beatae Virginis.''
 
Melk 884 f. 330va: ''Et sic est finis huius. Expliciunt disputata Reuerendi Magistri Beronis de Ludosia super libros De generatione et corruptione feria secunda ante festum Cathedri Sancti Petri. Et illud fuit in die cineris anno domini 1447.''


=====Size=====
=====Size=====
ca. 120 leaves.
Karlsruhe 130 ff. 118, Klagenfurt 64 ff. 126, Melk 884 ff. 130; 114,000 words; 411 pages in a modern edition.


====Editions====
====Editions====
None.
Andrews, R. (ed.) forthcoming, ''Bero Magni de Ludosia:'' ''Quaestiones in libros De generatione et corruptione''. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.
 
====Summary of contents====
Whereas Bero’s commentary on the ''De anima'' builds upon Buridan’s commentary on the same work, Bero’s ''De generatione'' takes as its basis the commentary by Marsilius de Inghen (1335/40–1396): ''Quaestiones super libris de generatione et corruptione'' (see ''Gesamtkatalog der Wiegendrucke'', 7199–7201; https://www.gesamtkatalogderwiegendrucke.de/). Aristotle’s work describes how things of the world change; Bero Magni treats the same issues, but he also takes up ordinary puzzles and curiosities which seem to challenge philosophic theory, and even tries to explain what we now regard as superstitions. The text offers us much information about the intellectual life of a medieval Swede and his teaching at the University of Vienna.
 
====Medieval Reception and Transmission====
Three manuscripts are known containing ''reportationes'' copied in 1441, 1442 and 1447:
 
(1) Karlsruhe, Badische Landesbibliothek, Aug. 130, ff. 2r–120r, completed 1 Feb. 1441 (HOLDER 1971, 287–88; 720).
 
(2) Klagenfurt, Universitätsbibliothek, Cart.-Hs. 64, ff. 1r–126v, completed 11 Dec. 1442 (LOHR 1967, 380; MAIROLD 1980).


====Composition and style====
(3) Melk, Stiftsbibliothek, 884, ff. 200r–330v, completed 20 Feb. 1447.  
No study exists, but we may note the similar incipit of Marsilius de Inghen’s (1335/40–1396) Quaestiones super libris de generatione et corruptione (see Gesamtkatalog der Wiegendrucke, 7199–7201).


====Medieval reception and transmission====
Bero’s work influenced another anonymous commentary on ''De generatione'' completed in 1439, now in Germany, München, Bayerische Staatsbibliothek, clm 19677, ff. 3r–94r. Many parallel passages and marginal annotations (such as on ff. 16r, “Incipe primam suppositionem in Berone”) are evidence of its dependence on Bero. It is likely also from the University of Vienna, because of its flattering mention in the colophon (f. 94r) of Albert II, Duke of Austria (died 27 October 1439), and the mention of the River Traun (“Truna,” f. 87r). Edition in preparation: Andrews, R. (ed.): ''Anonymus discipulus Beronis:'' ''Disputata super libros Aristotelis De generatione et corruptione''. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.
Three manuscripts are known containing reportationes copied in 1441, 1442 and 1447:
*(1) Karlsruhe, Badische Landesbibliothek, Aug. 130, fol. 2r–73r (lib. I), 73v–120r (lib. II): completed 1 Feb. 1441 (HOLDER 1971, 287–88). A set of lectures from 1476 in Karlsruhe, Aug. 135, with very similar incipit and explicit, may be dependent upon Bero’s (HOLDER 1971, 720).
*(2) Klagenfurt, Universitätsbibliothek, Cart.-Hs. 64, fol. 1r–126v: completed 11 Dec. 1442 (LOHR 1967, 380; MAIROLD 1980).
*(3) Melk, Stiftsbibliothek, 884, fol. 200r–330v, completed 20 Feb. 1447.


===(3) Two sermons ad clerum and two academic speeches===
===Sermons and academic speeches===
The first sermon ad clerum was held in St. Stephen’s Cathedral for the Nativity, 25 December 1444. The second, for Good Friday 1454, was held at the Duke’s College of the University of Vienna.
Two sermons and two academic speeches have come down to us. A brief analysis of Bero’s oratorical style is available in AILI 2011.


====(1) The sermon for the Nativity begins and ends====
====Christmas Day Sermon====
This sermon ''ad clerum'' was held in St Stephen’s Cathedral on Christmas Day, 25 December 1444 as part of the requirements for the licentiate degree in theology.


=====Incipit=====  
=====Incipit=====  
Verbum caro factum est scribitur originaliter Iohannes primo capitulo et in hodierne festivitatis
''<V>erbum caro factum est scribitur originaliter Iohannis primo capitulo et in hodierne festivitatis celeberrime summi atque predignissimi officiorum transumptive per ecclesiam Dei sacro legitur evangelio''


=====Explicit=====  
=====Explicit=====  
[...] Patri et Spiritu sancto consubstancialiter. Vivat et regnat unus Deus per infinita secula benedictus. Amen.  
''verbum caro factum, quod in perfecte trinitatis unitate simplicissima coeternum Patri et Spiritui sancto consubstancialiter vivit et regnat unus Deus per infinita secula benedictus. Amen.''
 
====(2) The sermon for Good Friday begins and ends=====
===== Colophon =====
''Anno 1444. Explicit sermo in die nativitatis Domini factus ad clerum Wy<e>nne in ecclesia sancti Stephani per venerabilem magistrum Beronem sacre theologie bacalarium formatum.''
 
===== Edition and translation =====
Kihlman, E., “Sermo in die Nativitatis Domini factus. 25.12.1444”, in GEJROT and KIHLMAN 2011, pp. 27–55.
 
===== Medieval Reception and Transmission =====
Preserved in one manuscript: St. Florian, Stiftsbibliothek, XI 115, fol. 273r–276r (CZERNY 1871, 54)
 
====Good Friday Sermon====
This sermon for Good Friday 1454 was held at the ''Collegium ducale'' of the University of Vienna. It is included in a comparative study on academic and popular preaching (see ANDERSSON 2011).


=====Incipit=====
=====Incipit=====
Lacescente stomacho cunctisque admodum inanitus
''Lacescente stomacho cunctisque admodum inanitus viribus et virtutibus''


=====Explicit=====
=====Explicit=====
[...] toti humano generi hodie reseravit. Pro qua consumacione sit ei cum Patre et Spiritu sancto – uni Deo – laus, honor, virtus, gloria, potestas et imperium per indefessa et immortalia seculorum secula benedicto. Amen.
''Pro qua consumacione sit Ei cum Patre et Spiritu sancto – uni Deo – laus, honor, virtus, gloria, potestas et imperium per indefessa et immortalia seculorum secula benedicto. Amen.''


====Two academic speeches====  
===== Colophon =====
held on 5 July and 13 September 1454, in connection with the summer disputation exercises at the University of Vienna.  
''Iste sermo factus est Wyenne in aula collegii ducalis, anno etc. liiii:to in die Parasceves per magistrum Beronem de Ludosia.''


====(1) The speech of 5 July begins and ends====
===== Edition and translation =====
Gejrot, C., “Sermo in die Parasceves factus. 19.4.1454”, in GEJROT and KIHLMAN 2011, pp. 57–83.
 
===== Medieval Reception and Transmission =====
Preserved in two manuscripts: Wien, Österreichische Nationalbibliothek, cod. 4533, fol. 187r– 191r, and Wien, Österreichische Nationalbibliothek, cod. 4717, fol. 357r–361r (DENIS 1793–1795, col. 3211 and col. 94; TC III, 303 and 364).
 
==== Collation at the beginning of the disputation season ====


=====Incipit=====  
=====Incipit=====  
A secunissimis Austrie ducum principibus
''A secundissimis Austrie ducum principibus inmortalis memorie, que aput Deum et homines nota est redolescencia flagrantibus''


=====Explicit=====  
=====Explicit=====  
[...] omnium Dominus indefessa per eterna et immortalia seculorum secula benedictus. Amen.
''rector infallibilis, per quem ‘translati sumus de morte ad vitam’ (vbi thema), Christus, omnium Dominus indefessa per eterna et immortalia seculorum secula benedictus! Amen.''
 
===== Colophon =====
''Hec collacio facta est Wienne in aula collegii ducalis anno etc. liiii:to, quinta die Julii per magistrum Beronem de Ludosia.''
 
===== Edition and translation =====
Gejrot, C., “Collatio ante disputationum tempus facta. 5.7.1454”, in GEJROT and KIHLMAN 2011, pp. 85–103.
 
===== Medieval Reception and Transmission =====
Preserved in one manuscript: Wien, Österreichische Nationalbibliothek, cod. 4533, fol. 191v–194v (DENIS 1793–1795, col. 3211; TC III, 303).


====(2) The speech of 13 September begins and ends====
==== Collation made after the disputation season ====
This speech was held on 13 September 1454, at the end of the summer disputation exercises in the ''Collegium ducale'' at the University of Vienna.


=====Incipit=====
=====Incipit=====
Vt finis principio correspondeat
''Ut finis principio correspondeat huius breuissime, quam hac pro vice facturus collaciunculam existo, verbis pro themate istis utar: In hoc cognovimus caritatem Dei''


=====Explicit=====
=====Explicit=====
[…] gloria tibi Domine laudabili etc.
''confiteamur ei glorificantes et dicentes gloria tibi Domine laudabili glorioso et superexaltato per eterna indefessa et immortalia seculorum secula benedicto! Amen.''
 
===== Colophon =====
''Hec collacio facta est in aula collegii ducalis studio Wienne<n>sis in profesto exaltacionis sancte crucis, anno etc. liiii:to per magistrum Beronem de Ludosia.''
 
====Edition and translation====
Gejrot, C., “Collatio post disputationum tempus facta. 13.9.1454”, in GEJROT and KIHLMAN 2011, pp. 105–119.
 
====Medieval Reception and Transmission====
Preserved in one manuscript: Wien, Österreichische Nationalbibliothek, cod. 4533, fol. 195r–197r (DENIS 1793–1795, col. 3211; TC III, 303).
 
=== Commentaries on the ''Doctrinale'' ===
Two extant manuscripts transmit student ''reportationes'' of lectures on Book 1 of Alexander de Villa-Dei’s ''Doctrinale''. Since there are no records of Bero lecturing on grammar in the official lists of lectures at the Faculty of Arts, these lectures were probably part of the extra-ordinary lecture series that were not registered by the faculty.
 
==== Lectures 1446 ====
The ''reportationes'' from 1446 were taken down by the student Martin Tornator from Strasbourg, and derive from lectures by the teachers Bero, Schreck, and Pruck, all of whom are depicted in black and red ink by the scribe below the colophon. It is not possible to identify which parts of the commentary Bero is responsible for.
 
===== Incipit =====
''Circa inicium prime partis allexandri mouetur primo Quid sit ars Pro quo notandum est quod iste terminus ars capitur dupliciter''
 
===== Explicit =====
''ut a fallo fallito a fodio fodito Et omnia verba imitatiue forme sunt prime coniugacionis neutra et abstracta et cetera et sic est finis.''
 
===== Colophon =====
''Expliciunt concepta prime partis alexandri reuerendorum magistrorum beronis schreck et pruck in studio weynensi alme vniuersitatis Scripta per me martinum tornatoris de argentina anno 1446 proxima feria 3a ante festum sancti io. baptiste de mane hora octaua et cetera.''
 
===== Edition and translation =====
No editions or translations exist.
 
===== Medieval Reception and Transmission =====
Preserved in one manuscript: München, Bayerische Staatsbibliothek, clm 26822, ff. 46–189v (HALM and MEYER 1881, 217).
 
(A similar commentary is found in München, Bayerische Staatsbibliothek, clm 14686. ff. 1–155v. No mention of Bero seems to be made but the name ”Pruk” appears a number of times.)
 
==== Lectures 1449 ====
 
===== Explicit =====
''Vnde grecista uersus (?) at meditatiuum sit in urio dictum Sic parturio Et sic est finis conceptorum super prima parte allexandri referendi magistri beonis (sic) de leodosia (sic) wiennensis etc.''
 
===== Colophon =====
''Et finita est feria 4ta ante festum simonis et iude appostolorum etc. Anno domini mo 1449 per me petrum keller.''
 
===== Edition and translation =====
No editions or translations exist.
 
===== Medieval Reception and Transmission =====
Preserved in one manuscript: Sion/Sitten, Archives de l’État du Valais, Archives du Chapitre de Sion, Ms 76, ff. 18r–164v (SCARPATETTI 1991, 125).
 
=== Verba communia ===
This grammatical treatise, preserved only in an early print, deals with the verbs classified as ''commune'', i.e. verbs with a passive form but with both active and passive meaning. It comprises 111 hexameter lines of which 86 have been shown to be borrowings from other works. The authorship is discussed in the accompanying anonymous prologue, in which Bero’s name is suggested together with that of Marsilius of Inghen. In the likewise anonymous commentary, however, Bero is numerously referred to as the author. A brief study of the treatise is available in KIHLMAN 2025.
 
===== Incipit =====
''Absque Deo nulla <in mundo> visio fit in evo''
 
===== Explicit =====
''Actum sive pati signare gerundia valent / atque supina: per hoc datur hiis oratio bina. / Finito libro sit laus et gloria Cristo.''


====Edition====
===== Edition and translation =====
Editions are being prepared by C. Gejrot, The National Archives, Sweden and E. Kihlman, Stockholm University.
An edition and translation of the treatise are found as an appendix in KIHLMAN 2025, pp. 189–200.


===Medieval Reception and Transmission===
===== Medieval Reception and Transmission =====
The sermon for the Nativity is preserved in:
Preserved in print with a prologue and a commentary (both anonymous): ''Verba communia'' (Memmingen: Albrecht Kunne, 1487).
*St. Florian, Stiftsbibliothek, XI 115, fol. 273r–276r.
The sermon for Good Friday and the two academic speeches are found immediately following one another in:
*Vienna, Österreichische Nationalbibliothek, Cod. 4533, fol. 187r– 197r (DENIS 1793–95, col. 3211; TC, III, 303).
The sermon for Good Friday is also found in:
*Vienna, Österreichische Nationalbibliothek, Cod. 4717, fol. 357r–361r (DENIS 1799, col. 94; TC, III, 364).


==Bibliography==
== Bibliography ==
*ASCHBACH, J. 1865: Geschichte der Wiener Universität, 1.
*AFA = ''Acta facultatis artium'' II–III (1416–1447; 1447–1497), Ph 6, Ph 7. Wien, Archiv der Universität Wien.
*AFT = ''Die Akten der Theologischen Fakultät der Universität Wien (1396–1508)'', ed. P. Uiblein, 2 vols, Wien, 1978.
*AILI, H. 2011: “The Latinity of Bero Magni”, in FERM and KIHLMAN 2011, pp. 245–251.
*ANDERSSON, R. 2011: “Popular and Academic Preaching on Good Friday: A Comparative Study”, in FERM and KIHLMAN 2011, pp. 175–233.
*ANDREWS, R. 2016: ''Bero Magni of Lödöse'', Questions on the Soul: ''A Medieval Swedish Philosopher on Life''. Sällskapet Runica et Mediævalia. Scripta minora 25. Stockholm. <nowiki>http://www.medievalia.nu/publikation/andrews-2016/</nowiki>
*ANDREWS, R. 2017: “Bero Magni de Ludosia on Parts of Sensation”, in ''Questions on the Soul by John Buridan and Others: A Companion to John Buridan’s Philosophy of Mind'', ed. G. Klima. Historical-Analytical Studies on Nature, Mind and Action 3. Cham, pp. 130-147.
*ANDREWS, R. 2018: “Bero Magni de Ludosia”, in H. Lagerlund, ed. ''Encyclopedia of Medieval Philosophy''. Springer, Dordrecht. https://link.springer.com/referenceworkentry/10.1007/978-94-024-1151-5_562-1
*ANDREWS, R. (ed.) forthcoming: ''Magister Thomas:'' ''Recapitulatio quaestionum De anima''. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.
*ANDREWS, R. (ed.) forthcoming: ''Anonymus discipulus Beronis:'' ''Disputata super libros Aristotelis De generatione et corruptione''. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.
*ASCHBACH, J. 1865: ''Geschichte der Wiener Universität im ersten Jahrhunderte ihres Bestehens'', vol. 1. Wien.
*CARLSSON, G. 1918: “Vårt största enskilda medeltidsbibliotek och dess ägare,” NTBB 5, 228–38.
*CARLSSON, G. 1918: “Vårt största enskilda medeltidsbibliotek och dess ägare,” NTBB 5, 228–38.
*CARLSSON, G. 1922: “Mäster Beros av Lödöse bibliotek,”NTBB 9, 129–42.
*CARLSSON, G. 1922: “Mäster Beros av Lödöse bibliotek,” NTBB 9, 129–142.
*CARLSSON, G. 1924: “Bero Magni de Ludosia,” in SBL 4, 13–14.
*CARLSSON, G. 1924: “Bero Magni de Ludosia,” SBL 4, 13–14.
*DENIS, [J.N.C.] M. 1793–1795: Codices manuscripti theologici Bibliothecae palatinae Vindobonensis latini, I. Wien.
*CZERNY, A. 1871: ''Die Handschriften der Stiftsbibliothek St. Florian''. Linz.
*DENIS, [J.N.C.] M. 1799: Codices manuscripti theologici Bibliothecae palatinae Vindobonensis latini, II. Wien.  
*DENIS, [J.N.C.] M. 1793–1799: Codices manuscripti theologici Bibliothecae palatinae Vindobonensis latini, I–II. Wien.
*FERM, O. 2008 [fortc.]: “Les Suédois comme enseignants et administrateurs dans des universités étrangères,” in Mélanges Mornet, ed. C. Péneau (Publications de la Sorbonne), Paris.
*FERM, O. and E. KIHLMAN (eds) 2011: ''Swedish Students at the University of Vienna in the Middle Ages''. Sällskapet Runica et Mediævalia. Scripta Minora 20. Stockholm.
*GSELL, B. 1891: “Verzeichniss der Handschriften in der bibliothek des Stiftes Heiligenkreuz,” Xenia Bernardina: Sancti Bernardi primi abbatis Claravallensis octavos natales sæculares ediderunt antistites et conventus Cisternienses provinciæ Austriaco-Hungaricæ, P. 2: Die Handschriftenverzeichnisse der Cisternienser-Stifte, vol 1: Reun, Heiligenkreuz-Neukloster, Zwettl, Lilienfeld, 115–291, Vindobonae.
*GEJROT, C. and E. KIHLMAN (ed. and transl.) 2011, ''Bero Magni de Ludosia. Sermones et Collationes. Sermons from the University of Vienna in the Mid-Fifteenth Century''. Sällskapet Runica et Mediævalia. Editiones, 2. Stockholm.
*HOLDER, A. 1971: Die Handschriften der Badischen Landesbibliothek in Karlsruhe, 6: Die Reichenauer Handschriften, 2: Die Papierhandschriften, Fragmenta, Nachträge. Neudruck mit bibliographischen Nachträgen, Wiesbaden.
*GSELL, B. 1891: “Verzeichniss der Handschriften in der bibliothek des Stiftes Heiligenkreuz,” ''Xenia Bernardina: Sancti Bernardi primi abbatis Claravallensis octavos natales sæculares ediderunt antistites et conventus Cisternienses provinciæ Austriaco-Hungaricæ'', P. 2: ''Die Handschriftenverzeichnisse der Cisternienser-Stifte'', vol 1: ''Reun, Heiligenkreuz-Neukloster, Zwettl, Lilienfeld'', Wien.
*KARLSSON, K.H. 1905: “Electus Björn i Skara samt striderna om domprosteriet i Skara 1449–1475,” Kyrkohistorisk årsskrift 6, 27–31.
*HALM, C. and G. MEYER (1881): ''Cataloguus codicum Latinorum bibliothecae regiae Monacensis'', P II, vol. 4, München.  
*LARSSON, A. 1986: “Böcker och bibliotek i Skara från tidig medeltid till stormaktstidens slut,in Skara, I: Före 1700. Staden i stiftet, ed. A. Sträng et al., p. 00–00, Skara.
*HOLDER, A. 1971: ''Die Handschriften der Badischen Landesbibliothek in Karlsruhe'', vol. 6: ''Die Reichenauer Handschriften'', 2: ''Die Papierhandschriften, Fragmenta, Nachträge. Neudruck mit bibliographischen Nachträgen'', Wiesbaden.
*LEHMANN, P. 1962: “Skandinaviens Anteil an der lateinischen Literatur und Wissenschaft des Mittelalters,” Erforschung des Mittelalters: ausgewählte Abhandlungen und Aufsätze 5, 275–429, Stuttgart.
*KARLSSON, K.H. 1905: “Electus Björn i Skara samt striderna om domprosteriet i Skara 1449–1475,” ''Kyrkohistorisk årsskrift'' 6, 27–31.
*LOHR, C.H. 1967: “Medieval Latin Aristotle Commentaries: Authors A–F,” Traditio 23, 313–413.
*KIHLMAN, E. 2011a: ”Bero Magni de Ludosia – Student and Teacher”, in FERM and KIHLMAN 2011, pp. 89–133.
*MAIROLD, M. 1980: “Die Millstätter bibliothek,” Carinthia I 170, 87–106.
*KIHLMAN, E. 2011b: ”The Inventory of Bero’s Library. An Edition with Analysis”, in FERM and KIHLMAN 2011, pp. 135–173.
*Die Matrikel der Universität Wien, vol. 1: 1377–1450 (Publikationen des Instituts für österreichische Geschichtsforschung 6:1), Graz–Köln, 1956.
*KIHLMAN, E. 2025: ”Bero Magni – ''grammaticus''”, in ''Salutacione sincera. Bidrag till Svenskt Diplomatarium tillägnade Claes Gejrot'', ed. I. Hedström, S. Risberg, P. Ståhl. Stockholm, pp. 177–200.
*SRS III:2, 119 f.
*KLIMA, G. and P. G. Sobol, P. Hartman, and J. Zupko (ed. and tr.) 2023: ''John Buridan’s Questions on Aristotle’s De Anima'' – ''Iohannis Buridani Quaestiones in Aristotelis De Anima'', Historical-Analytical Studies on Nature, Mind and Action 9. Cham.
*TC = Tabulae codicum manuscriptorum praeter graecos et orientales in bibliotheca Palatina Vindobonensi asservatorum, vol. 3: Cod. 3501–Cod. 5000, ed. Academia Caesarea Vindobonensis. Wien, 1869 (repr. Wien, 1965).
*LUKÁŠ, L. 2022: “Buridan Wycliffised? The Nature of the Intellect in Late Medieval Prague University Disputations”, in  ''The Embodied Soul: Aristotelian Psychology and Physiology in Medieval Europe between 1200 and 1420'', ed. M. Gensler, M. Mansfeld, and M. Michałowska. Cham, pp. 277–310.  
*UIBLEIN, P. (ed.) 1978: Die Akten der Theologischen Fakultät der Universität Wien (1396–1508) vol. 1–2, Wien
*LOHR, C.H. 1967: “Medieval Latin Aristotle Commentaries: Authors A–F,” ''Traditio'' 23, 313–413.
*UNTERKIRCHER, F. 1971: Die datierten Handschriften der Österreichischen Nationalbibliothek von 1401 bis 1450 (Katalog der datierten Handschriften in lateinischer Schrift in Österreich 2), Text- und Tafelband, Wien.
*MAIROLD, M. 1980: “Die Millstätter bibliothek,” ''Carinthia'' I 170, 87–106.
*MUW = ''Die Matrikel der Universität Wien'', vol. 1: ''1377–1450''. Publikationen des Instituts für österreichische Geschichtsforschung 6:1. Graz–Köln, 1956.
*SCARPATETTI, B.M. von 1991: ''Katalog der datierten Handschriften in der Schweiz in lateinischer Schrift vom Anfang des Mittelalters bis 1550'', P. III: ''Die Handschriften der Bibliotheken St. Gallen- Zürich'', Zürich.  
*TC = ''Tabulae codicum manuscriptorum praeter graecos et orientales in bibliotheca Palatina Vindobonensi asservatorum'', vol. 3: ''Cod. 3501–Cod. 5000'', ed. Academia Caesarea Vindobonensis. Wien, 1869 (repr. Wien, 1965).
*UNTERKIRCHER, F. 1971: ''Die datierten Handschriften der Österreichischen Nationalbibliothek von 1401 bis 1450'' (Katalog der datierten Handschriften in lateinischer Schrift in Österreich 2), Text- und Tafelband, Wien.


[[Category:Article]]
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Latest revision as of 11:41, 29 October 2025

[This article has been updated/rewritten in 2025 to incorporate current research. Please adjust citation accordingly.]


by Olle Ferm and Erika Kihlman; revised version 2025: Robert Andrews (Disputata super libros De anima and Disputata super libros De generatione et corruptione), and Erika Kihlman (Biography, Sermons and academic speeches, Commentaries on the Doctrinale and Verba communia)


Bero Magni (Björn Magnusson, Bero de Ludosia), born ca 1410, died 1465, was a member of the cathedral chapter at Skara and a canon at St. Stephen’s Cathedral in Vienna (from 1464). He was magister regens at the Faculty of Arts at the University of Vienna 1433–1465, and also taught at the Faculty of Theology in the 1440s. His extant works comprise commentaries on Aristotle and Latin grammar, academic speeches and sermons, and Verba communia, a metrical treatise on grammar.

Biography

Bero came from Old Lödöse (Ludosia) in the diocese of Skara. His exact date of birth is not known but it is reasonable to assume that he was ca 20 years old when he matriculated at the University of Vienna in 1429 and began his studies at the Faculty of Arts. He became baccalaureus artium in 1431, received his licentia docendi in 1433, and is listed as one of the magistri regentes of the Arts Faculty the same year. Concurrent with his teaching duties there he began studying at the Faculty of Theology in the 1430s. He became cursor biblicus in 1439, sententiarius in 1443, and is referred to as baccalaureus in theology in 1445 (an exact date for his examination is not known). He did not take the examination for the licentiate until May 1465. The promotion to doctor of theology was to follow shortly after, but Bero died before this took place.

During his career he acted as the examiner from the Saxon Nation several times. He was the dean of the Faculty of Arts in 1446, and is referred to as the prior of the Collegium ducale (the university residence for masters of arts and two doctors of theology) in 1448, which suggests that he had lived in the college for a number of years before this.

The records from the Faculty of Arts show that Bero lectured on several set texts of the general syllabus, but he seems to have preferred teaching logic and lecturing on Aristotle’s works: Ethica, Physica, Oeconomica, De anima, and De generatione et corruptione. His lectures on the last two are preserved, as are lectures on Book 1 of the Latin grammar Doctrinale by Alexander de Villa-Dei.

While in Vienna, Bero received financial support from the cathedral chapter at Skara. It is not known when this support began but he was already a canon with a prebend when he was elected Cathedral Dean by the Chapter in 1449. Although there is nothing to support that Bero ever returned to Skara, he was eventually elected Bishop of Skara, confirmed by Pope Pius II in 1462. His refusal to redeem the papal bull of appointment and to present himself for consecration resulted in his deposition, and a new bishop was appointed on 3 May 1465.

In January 1464 Bero was installed as canon in St Stephen’s Cathedral in Vienna, and a year later he could take over the residence from another canon. Bero’s name appears for the last time in the records of the Faculty of Theology for 8 June and it is probable that he died shortly after this date, as his successor as canon at St. Stephen’s was installed on 3 September 1465. 

During his time in Vienna, Bero acquired numerous books which were donated to Skara cathedral. An inventory of the donation was made sometime before 1477 and it lists 138 volumes, which makes Bero’s the largest private library known to have been owned by a Swede in the Middle Ages.

The data of Bero’s life have been gathered from Swedish charters and from the records of the University of Vienna (AFA, AFT, MUW). Biographies and/or studies of his library can be found in ASCHBACH 1865, 295, 526, CARLSSON 1918, CARLSSON 1922, KARLSSON 1905, and KIHLMAN 2011a and 2011b, with references to the records and the charters.

Works

The extant works of Bero comprise commentaries on Aristotle’s De anima and De generatione et corruptione, two sermons and two academic speeches, commentaries on Book 1 of Alexander de Villa-Dei’s Doctrinale, and the Verba communia, a metrical grammatical treatise.

Disputata super libros [Aristotelis] de anima

Reportationes of lectures held no later than 1437 (the manuscript was bought in that year, according to a note by the purchaser).

Incipit

Circa primum librum De anima quaeritur primo utrum anima sit subiectum in scientia libri De anima

Explicit

malos in Gehenna ignis perpetui, et bonos in vitam dei patris aeternam, ad quam nos perducat dominus deus per seculorum infinita secula benedictus. Amen.

Colophon

Expliciunt disputata super libros De anima Magistri Beronis de Ludosia.

Size

219 folia; 122,387 words; 420 pages in a modern edition.

Editions

Andrews, R. (ed.) forthcoming, Bero Magni de Ludosia: Disputata super libros De anima. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.

Summary of contents

Analysed in detail in ANDREWS 2016.

Book I q. 5 analysed in ANDREWS 2017.

Bero Magni organizes his De anima commentary on the pattern of John Buridan’s, utilising the same 44 question titles. He cites Buridan by name in every debate, interpreting and defending Buridan from different opponents. Bero has been cited as one of the first interpreters of Buridan (LUKÁŠ 2022, p. 301 n. 76; KLIMA 2023, p. viii n. 1). Bero’s work includes early formulations of Buridan’s Ass, Ockham’s Razor, and the Liar’s Paradox as a concept, “What I am thinking is false.” Bero mentions by name several other important figures, such as his near-contemporaries Marsilius of Inghen and Laurentius of Lindores.

Medieval Reception and Transmission

Only one manuscript is known: Heiligenkreuz, Stiftsbibliothek, Cod. 303 (GSELL 1891, 195; LOHR 1967, 380).

Another commentary on the De anima is found in the same Heiligenkreuz manuscript (ff. 229r–274v); it reads like a paraphrase or summary of Bero’s, or at least derives from the same milieu and with the same inspiration from John Buridan’s questions. It is anonymous, but earns an attribution to Master Thomas (perhaps Thomas Wölfel von Wuldersdorf, of the same faculty and time?), due to a first-person example on f. 259: “me surgente, non erit assensus; id est, tunc non assentit huic ‘Thomas sedet’.” Edition in preparation: Andrews, R. (ed.): Magister Thomas: Recapitulatio quaestionum De anima. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.

Disputata super libros Aristotelis de generatione et corruptione

Reportationes of lectures copied in 1441, 1442, and 1447.

Incipit

Est liber tertius in ordine librorum naturalium. Item dicitur respectu eius scientiae ‘ens mobile ad formam’ est subiectum. Prima primi. Et iste habet 24 quaestiones. Utrum ens mobile ad formam sit subiectum (Karlsruhe 130) / Circa libros De generatione et corruptione Aristotelis quaeritur primo utrum ens mobile ad formam sit subiectum (Klagenfurt 64) / Circa primum librum De generatione et corruptione quaeritur primo utrum ens mobile ad formam sit subiectum (Melk 884).

Explicit

In eo enim relucet infinitus vigor et potestas cui pro conservatione huius laboris sit honor, laus, et gloria per infinita secula seculorum. Amen.

Colophon

Karlsruhe 130 f. 120r: Et tantum de disputatis super libros Aristotelis De generatione et corruptione Reverendi Magistri Beronis de Ludosia, scriptis per Petrum de Voburgh pro tunc baccalarium in artibus, et finitis anno domini 1441 dominica die ante purificacionem Mariae, etc.

Klagenfurt 64 f. 123v: Deo dicamus gratias. Explicuit disputata De generatione et corruptione Reverendi Magistri Beronis de Ludosia per Michaelem de Novoforo anno domini 1442 feria tertia post festum conceptionis Beatae Virginis.

Melk 884 f. 330va: Et sic est finis huius. Expliciunt disputata Reuerendi Magistri Beronis de Ludosia super libros De generatione et corruptione feria secunda ante festum Cathedri Sancti Petri. Et illud fuit in die cineris anno domini 1447.

Size

Karlsruhe 130 ff. 118, Klagenfurt 64 ff. 126, Melk 884 ff. 130; 114,000 words; 411 pages in a modern edition.

Editions

Andrews, R. (ed.) forthcoming, Bero Magni de Ludosia: Quaestiones in libros De generatione et corruptione. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.

Summary of contents

Whereas Bero’s commentary on the De anima builds upon Buridan’s commentary on the same work, Bero’s De generatione takes as its basis the commentary by Marsilius de Inghen (1335/40–1396): Quaestiones super libris de generatione et corruptione (see Gesamtkatalog der Wiegendrucke, 7199–7201; https://www.gesamtkatalogderwiegendrucke.de/). Aristotle’s work describes how things of the world change; Bero Magni treats the same issues, but he also takes up ordinary puzzles and curiosities which seem to challenge philosophic theory, and even tries to explain what we now regard as superstitions. The text offers us much information about the intellectual life of a medieval Swede and his teaching at the University of Vienna.

Medieval Reception and Transmission

Three manuscripts are known containing reportationes copied in 1441, 1442 and 1447:

(1) Karlsruhe, Badische Landesbibliothek, Aug. 130, ff. 2r–120r, completed 1 Feb. 1441 (HOLDER 1971, 287–88; 720).

(2) Klagenfurt, Universitätsbibliothek, Cart.-Hs. 64, ff. 1r–126v, completed 11 Dec. 1442 (LOHR 1967, 380; MAIROLD 1980).

(3) Melk, Stiftsbibliothek, 884, ff. 200r–330v, completed 20 Feb. 1447.

Bero’s work influenced another anonymous commentary on De generatione completed in 1439, now in Germany, München, Bayerische Staatsbibliothek, clm 19677, ff. 3r–94r. Many parallel passages and marginal annotations (such as on ff. 16r, “Incipe primam suppositionem in Berone”) are evidence of its dependence on Bero. It is likely also from the University of Vienna, because of its flattering mention in the colophon (f. 94r) of Albert II, Duke of Austria (died 27 October 1439), and the mention of the River Traun (“Truna,” f. 87r). Edition in preparation: Andrews, R. (ed.): Anonymus discipulus Beronis: Disputata super libros Aristotelis De generatione et corruptione. Bibliotheca Philosophorum Suecorum Medii Aevi. Stockholm.

Sermons and academic speeches

Two sermons and two academic speeches have come down to us. A brief analysis of Bero’s oratorical style is available in AILI 2011.

Christmas Day Sermon

This sermon ad clerum was held in St Stephen’s Cathedral on Christmas Day, 25 December 1444 as part of the requirements for the licentiate degree in theology.

Incipit

<V>erbum caro factum est scribitur originaliter Iohannis primo capitulo et in hodierne festivitatis celeberrime summi atque predignissimi officiorum transumptive per ecclesiam Dei sacro legitur evangelio

Explicit

verbum caro factum, quod in perfecte trinitatis unitate simplicissima coeternum Patri et Spiritui sancto consubstancialiter vivit et regnat unus Deus per infinita secula benedictus. Amen.

Colophon

Anno 1444. Explicit sermo in die nativitatis Domini factus ad clerum Wy<e>nne in ecclesia sancti Stephani per venerabilem magistrum Beronem sacre theologie bacalarium formatum.

Edition and translation

Kihlman, E., “Sermo in die Nativitatis Domini factus. 25.12.1444”, in GEJROT and KIHLMAN 2011, pp. 27–55.

Medieval Reception and Transmission

Preserved in one manuscript: St. Florian, Stiftsbibliothek, XI 115, fol. 273r–276r (CZERNY 1871, 54)

Good Friday Sermon

This sermon for Good Friday 1454 was held at the Collegium ducale of the University of Vienna. It is included in a comparative study on academic and popular preaching (see ANDERSSON 2011).

Incipit

Lacescente stomacho cunctisque admodum inanitus viribus et virtutibus

Explicit

Pro qua consumacione sit Ei cum Patre et Spiritu sancto – uni Deo – laus, honor, virtus, gloria, potestas et imperium per indefessa et immortalia seculorum secula benedicto. Amen.

Colophon

Iste sermo factus est Wyenne in aula collegii ducalis, anno etc. liiii:to in die Parasceves per magistrum Beronem de Ludosia.

Edition and translation

Gejrot, C., “Sermo in die Parasceves factus. 19.4.1454”, in GEJROT and KIHLMAN 2011, pp. 57–83.

Medieval Reception and Transmission

Preserved in two manuscripts: Wien, Österreichische Nationalbibliothek, cod. 4533, fol. 187r– 191r, and Wien, Österreichische Nationalbibliothek, cod. 4717, fol. 357r–361r (DENIS 1793–1795, col. 3211 and col. 94; TC III, 303 and 364).

Collation at the beginning of the disputation season

Incipit

A secundissimis Austrie ducum principibus inmortalis memorie, que aput Deum et homines nota est redolescencia flagrantibus

Explicit

rector infallibilis, per quem ‘translati sumus de morte ad vitam’ (vbi thema), Christus, omnium Dominus indefessa per eterna et immortalia seculorum secula benedictus! Amen.

Colophon

Hec collacio facta est Wienne in aula collegii ducalis anno etc. liiii:to, quinta die Julii per magistrum Beronem de Ludosia.

Edition and translation

Gejrot, C., “Collatio ante disputationum tempus facta. 5.7.1454”, in GEJROT and KIHLMAN 2011, pp. 85–103.

Medieval Reception and Transmission

Preserved in one manuscript: Wien, Österreichische Nationalbibliothek, cod. 4533, fol. 191v–194v (DENIS 1793–1795, col. 3211; TC III, 303).

Collation made after the disputation season

This speech was held on 13 September 1454, at the end of the summer disputation exercises in the Collegium ducale at the University of Vienna.

Incipit

Ut finis principio correspondeat huius breuissime, quam hac pro vice facturus collaciunculam existo, verbis pro themate istis utar: In hoc cognovimus caritatem Dei

Explicit

confiteamur ei glorificantes et dicentes gloria tibi Domine laudabili glorioso et superexaltato per eterna indefessa et immortalia seculorum secula benedicto! Amen.

Colophon

Hec collacio facta est in aula collegii ducalis studio Wienne<n>sis in profesto exaltacionis sancte crucis, anno etc. liiii:to per magistrum Beronem de Ludosia.

Edition and translation

Gejrot, C., “Collatio post disputationum tempus facta. 13.9.1454”, in GEJROT and KIHLMAN 2011, pp. 105–119.

Medieval Reception and Transmission

Preserved in one manuscript: Wien, Österreichische Nationalbibliothek, cod. 4533, fol. 195r–197r (DENIS 1793–1795, col. 3211; TC III, 303).

Commentaries on the Doctrinale

Two extant manuscripts transmit student reportationes of lectures on Book 1 of Alexander de Villa-Dei’s Doctrinale. Since there are no records of Bero lecturing on grammar in the official lists of lectures at the Faculty of Arts, these lectures were probably part of the extra-ordinary lecture series that were not registered by the faculty.

Lectures 1446

The reportationes from 1446 were taken down by the student Martin Tornator from Strasbourg, and derive from lectures by the teachers Bero, Schreck, and Pruck, all of whom are depicted in black and red ink by the scribe below the colophon. It is not possible to identify which parts of the commentary Bero is responsible for.

Incipit

Circa inicium prime partis allexandri mouetur primo Quid sit ars Pro quo notandum est quod iste terminus ars capitur dupliciter

Explicit

ut a fallo fallito a fodio fodito Et omnia verba imitatiue forme sunt prime coniugacionis neutra et abstracta et cetera et sic est finis.

Colophon

Expliciunt concepta prime partis alexandri reuerendorum magistrorum beronis schreck et pruck in studio weynensi alme vniuersitatis Scripta per me martinum tornatoris de argentina anno 1446 proxima feria 3a ante festum sancti io. baptiste de mane hora octaua et cetera.

Edition and translation

No editions or translations exist.

Medieval Reception and Transmission

Preserved in one manuscript: München, Bayerische Staatsbibliothek, clm 26822, ff. 46–189v (HALM and MEYER 1881, 217).

(A similar commentary is found in München, Bayerische Staatsbibliothek, clm 14686. ff. 1–155v. No mention of Bero seems to be made but the name ”Pruk” appears a number of times.)

Lectures 1449

Explicit

Vnde grecista uersus (?) at meditatiuum sit in urio dictum Sic parturio Et sic est finis conceptorum super prima parte allexandri referendi magistri beonis (sic) de leodosia (sic) wiennensis etc.

Colophon

Et finita est feria 4ta ante festum simonis et iude appostolorum etc. Anno domini mo 1449 per me petrum keller.

Edition and translation

No editions or translations exist.

Medieval Reception and Transmission

Preserved in one manuscript: Sion/Sitten, Archives de l’État du Valais, Archives du Chapitre de Sion, Ms 76, ff. 18r–164v (SCARPATETTI 1991, 125).

Verba communia

This grammatical treatise, preserved only in an early print, deals with the verbs classified as commune, i.e. verbs with a passive form but with both active and passive meaning. It comprises 111 hexameter lines of which 86 have been shown to be borrowings from other works. The authorship is discussed in the accompanying anonymous prologue, in which Bero’s name is suggested together with that of Marsilius of Inghen. In the likewise anonymous commentary, however, Bero is numerously referred to as the author. A brief study of the treatise is available in KIHLMAN 2025.

Incipit

Absque Deo nulla <in mundo> visio fit in evo

Explicit

Actum sive pati signare gerundia valent / atque supina: per hoc datur hiis oratio bina. / Finito libro sit laus et gloria Cristo.

Edition and translation

An edition and translation of the treatise are found as an appendix in KIHLMAN 2025, pp. 189–200.

Medieval Reception and Transmission

Preserved in print with a prologue and a commentary (both anonymous): Verba communia (Memmingen: Albrecht Kunne, 1487).

Bibliography

  • AFA = Acta facultatis artium II–III (1416–1447; 1447–1497), Ph 6, Ph 7. Wien, Archiv der Universität Wien.
  • AFT = Die Akten der Theologischen Fakultät der Universität Wien (1396–1508), ed. P. Uiblein, 2 vols, Wien, 1978.
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