<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>http://medieval.wiki.uib.no/index.php?action=history&amp;feed=atom&amp;title=Sanctus_Wilhelmus_Abbas</id>
	<title>Sanctus Wilhelmus Abbas - Revision history</title>
	<link rel="self" type="application/atom+xml" href="http://medieval.wiki.uib.no/index.php?action=history&amp;feed=atom&amp;title=Sanctus_Wilhelmus_Abbas"/>
	<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;action=history"/>
	<updated>2026-06-24T12:04:24Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.42.3</generator>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=1175&amp;oldid=prev</id>
		<title>Sthop9388 at 10:34, 11 March 2026</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=1175&amp;oldid=prev"/>
		<updated>2026-03-11T10:34:12Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:34, 11 March 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l91&quot;&gt;Line 91:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 91:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*DAMSHOLT, N.: ‘Abbot William of Æbelholt: A Foreigner in Denmark’ pp. 4–19 in &#039;&#039;Medieval Spirituality in Scandinavia and Europe: A Collection of Essays in Honour of Tore Nyberg&#039;&#039; (ed. L. Bisgaard et al.), Odense &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2001&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*DAMSHOLT, N. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2001&lt;/ins&gt;: ‘Abbot William of Æbelholt: A Foreigner in Denmark’ pp. 4–19 in &#039;&#039;Medieval Spirituality in Scandinavia and Europe: A Collection of Essays in Honour of Tore Nyberg&#039;&#039; (ed. L. Bisgaard et al.), Odense.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*GAD, T.: &#039;&#039;Legenden i dansk middelalder&#039;&#039;, København &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1961&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*GAD, T. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1961&lt;/ins&gt;: &#039;&#039;Legenden i dansk middelalder&#039;&#039;, København.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*GERTZ, M. Cl.: &#039;&#039;Vitae sanctorum danorum&#039;&#039;, København &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1908–1912&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*GERTZ, M. Cl. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1908-1912&lt;/ins&gt;: &#039;&#039;Vitae sanctorum danorum&#039;&#039;, København.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*GERTZ, M. Cl.: &#039;&#039;Scriptores minores Historiæ Danicæ medii Ævi&#039;&#039;, København &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1917–18&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*GERTZ, M. Cl. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1917-18&lt;/ins&gt;: &#039;&#039;Scriptores minores Historiæ Danicæ medii Ævi&#039;&#039;, København.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*HEEBØLL-HOLM, T. K.: ‘Why was William of Æbelholt Canonized? The Two Lives of Saint William’, pp. 211–34 in &#039;&#039;Historical and Intellectual Culture in the Long Twelfth Century: The Scandinavian Connection&#039;&#039; (eds. M. Münster-Swendsen, T. K. Heebøll-Holm, and S. Sønnesyn), Toronto &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2016&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*HEEBØLL-HOLM, T. K. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2016&lt;/ins&gt;: ‘Why was William of Æbelholt Canonized? The Two Lives of Saint William’, pp. 211–34 in &#039;&#039;Historical and Intellectual Culture in the Long Twelfth Century: The Scandinavian Connection&#039;&#039; (eds. M. Münster-Swendsen, T. K. Heebøll-Holm, and S. Sønnesyn), Toronto.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*KRAMER, F. E.: ‘Klostrets historie’‚ pp. 13–29 in &#039;&#039;Æbelholt Klosters Brevbog&#039;&#039;. København&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, 2013&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*KRAMER, F. E. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2013&lt;/ins&gt;: ‘Klostrets historie’‚ pp. 13–29 in &#039;&#039;Æbelholt Klosters Brevbog&#039;&#039;. København.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*MORTENSEN, L. B.: ‘Olav den Helliges mirakler i det 12. årh.: Streng tekstkontrol eller fri fabulern?’ pp. 89–107 in &#039;&#039;Olavslegenden og den latinske historieskrivning i 1100-tallets Norge&#039;&#039; (ed. I. Ekrem, L. B. Mortensen, and K. Skovgaard-Petersen), København &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2000&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*MORTENSEN, L. B. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2000&lt;/ins&gt;: ‘Olav den Helliges mirakler i det 12. årh.: Streng tekstkontrol eller fri fabulern?’ pp. 89–107 in &#039;&#039;Olavslegenden og den latinske historieskrivning i 1100-tallets Norge&#039;&#039; (ed. I. Ekrem, L. B. Mortensen, and K. Skovgaard-Petersen), København.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*OLRIK, H.: &#039;&#039;Danske helgeners levned&#039;&#039;, København &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1893–1894&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*OLRIK, H. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1893-1894&lt;/ins&gt;: &#039;&#039;Danske helgeners levned&#039;&#039;, København.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*VAN BAAK, N. ‘“The Life and Miracles of Blessed William of Æbelholt”, pp. 353–420 in &#039;&#039;Life at Saint Victor: The&#039;&#039; Liber Ordinis, &#039;&#039;the&#039;&#039; Life of William of Æbelholt &#039;&#039;and a Selection of Works by Hugh, Richard, and Odo of Saint Victor, and Other Authors&#039;&#039; (eds. F. van Liere and J. Mousseau), Turnhout &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2021&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*VAN BAAK, N. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2021: &lt;/ins&gt;‘“The Life and Miracles of Blessed William of Æbelholt”, pp. 353–420 in &#039;&#039;Life at Saint Victor: The&#039;&#039; Liber Ordinis, &#039;&#039;the&#039;&#039; Life of William of Æbelholt &#039;&#039;and a Selection of Works by Hugh, Richard, and Odo of Saint Victor, and Other Authors&#039;&#039; (eds. F. van Liere and J. Mousseau), Turnhout.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Article]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Article]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sthop9388</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=1117&amp;oldid=prev</id>
		<title>Sthop9388 at 11:47, 29 October 2025</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=1117&amp;oldid=prev"/>
		<updated>2025-10-29T11:47:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:47, 29 October 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[This article has been updated/rewritten in 2025 to incorporate current research. Please adjust citation accordingly.]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;by Jonas Wellendorf&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;by Jonas Wellendorf&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sthop9388</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=985&amp;oldid=prev</id>
		<title>Sthop9388 at 11:49, 21 August 2025</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=985&amp;oldid=prev"/>
		<updated>2025-08-21T11:49:57Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:49, 21 August 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot;&gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Documentary sources, the earliest dated 1208–14 (&amp;#039;&amp;#039;DD&amp;#039;&amp;#039; I.iv.152), confirm that Wilhelm was considered a saint, albeit locally, soon after his death, and that the faithful visited his relics, leaving offerings (&amp;#039;&amp;#039;oblationes&amp;#039;&amp;#039;). In 1218, Pope Honorius III charged a committee consisting of Archbishop Anders Sunesen of Lund, Bishop Peder Jakobsen of Roskilde, and the abbot of Herrisvad with conducting an inquiry into the veracity of the reports of Wilhelm’s miracles. As a result, Wilhelm was canonized by the same pope in 1224 (&amp;#039;&amp;#039;DD&amp;#039;&amp;#039; I.v.141). In 1238, Wilhelm’s earthly remains were moved (translated) to the new stone church at Æbelholt. Wilhelm’s feast day was June 16.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Documentary sources, the earliest dated 1208–14 (&amp;#039;&amp;#039;DD&amp;#039;&amp;#039; I.iv.152), confirm that Wilhelm was considered a saint, albeit locally, soon after his death, and that the faithful visited his relics, leaving offerings (&amp;#039;&amp;#039;oblationes&amp;#039;&amp;#039;). In 1218, Pope Honorius III charged a committee consisting of Archbishop Anders Sunesen of Lund, Bishop Peder Jakobsen of Roskilde, and the abbot of Herrisvad with conducting an inquiry into the veracity of the reports of Wilhelm’s miracles. As a result, Wilhelm was canonized by the same pope in 1224 (&amp;#039;&amp;#039;DD&amp;#039;&amp;#039; I.v.141). In 1238, Wilhelm’s earthly remains were moved (translated) to the new stone church at Æbelholt. Wilhelm’s feast day was June 16.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Wilhelm ‘tilhørte … uden tvivl samtidens europæiske intellektuelle elite’ (‘doubtlessly belonged to the European intellectual elite of his time’) (KRAMER 2013, 19). In addition to being a prolific letter writer, composing not only for himself but also on behalf of others, he wrote a short &#039;&#039;Tractatus de revelatione capitis et corporis beate &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Geneouefe&lt;/del&gt;&#039;&#039; (&#039;&#039;BHL&#039;&#039; 3346) ‘Treatise on the Uncovering of the Head and Body of the Blessed Geneviève’ and a &#039;&#039;Genealogia regum danorum&#039;&#039; ‘Genealogy of the Kings of the Danes’. While much scholarly attention has been given to his letters, Wilhelm’s other writings and his Vita have not received much research since GERTZ published what are still the standard editions of these texts in &#039;&#039;Vita Sanctorum Danorum&#039;&#039; (&#039;&#039;Vita&#039;&#039; and &#039;&#039;Tractatus&#039;&#039;, 1908–1912, 300–68 and 378–82) and &#039;&#039;Scriptores minores Historiæ Danicæ medii ævi&#039;&#039; (&#039;&#039;Genealogia&#039;&#039;, 1917–18, 176–85).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Wilhelm ‘tilhørte … uden tvivl samtidens europæiske intellektuelle elite’ (‘doubtlessly belonged to the European intellectual elite of his time’) (KRAMER 2013, 19). In addition to being a prolific letter writer, composing not only for himself but also on behalf of others, he wrote a short &#039;&#039;Tractatus de revelatione capitis et corporis beate &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Genouefe&lt;/ins&gt;&#039;&#039; (&#039;&#039;BHL&#039;&#039; 3346) ‘Treatise on the Uncovering of the Head and Body of the Blessed Geneviève’ and a &#039;&#039;Genealogia regum danorum&#039;&#039; ‘Genealogy of the Kings of the Danes’. While much scholarly attention has been given to his letters, Wilhelm’s other writings and his Vita have not received much research since GERTZ published what are still the standard editions of these texts in &#039;&#039;Vita Sanctorum Danorum&#039;&#039; (&#039;&#039;Vita&#039;&#039; and &#039;&#039;Tractatus&#039;&#039;, 1908–1912, 300–68 and 378–82) and &#039;&#039;Scriptores minores Historiæ Danicæ medii ævi&#039;&#039; (&#039;&#039;Genealogia&#039;&#039;, 1917–18, 176–85).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Sancti Willelmi Abbatis vita et miracula (BHL 8908) ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Sancti Willelmi Abbatis vita et miracula (BHL 8908) ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sthop9388</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=982&amp;oldid=prev</id>
		<title>Sthop9388 at 04:37, 30 July 2025</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=982&amp;oldid=prev"/>
		<updated>2025-07-30T04:37:18Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:37, 30 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l59&quot;&gt;Line 59:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 59:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Composition and Style===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Composition and Style===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The vita can be divided into four parts: 1) childhood and youth in Paris, chap. 1–9, 2) Life as abbot in Denmark, chap. 10–24, 3) Death, chap. 25–30, and 4) Miracles, chap. 31–63. The three latter parts are very much in tune with what one would expect of the life of a confessor, whereas the first has been characterised as a ‘chronique scandaleuse’ about the church of Ste-Geneviève (GAD p. 175). The posthumous miracles are primarily arranged thematically, even though there seems to be a chronological progress as well. The author of the vita must have been a competent and ambitious writer, and the vita et miracula of Wilhelm is the longest of the medieval Danish saints’ lives. The language of the text has been characterized as ‘plain and natural’ in the main (GERTZ P. 292), even though some sections are held in a markedly higher register than others. No thorough stylistic analysis has been carried out, but a great number of unmarked biblical citations show that the author was well versed in the Scripture. The author quotes a distich from Ovid’s &#039;&#039;Remedia &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;amatoris&lt;/del&gt;&#039;&#039; as well.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The vita can be divided into four parts: 1) childhood and youth in Paris, chap. 1–9, 2) Life as abbot in Denmark, chap. 10–24, 3) Death, chap. 25–30, and 4) Miracles, chap. 31–63. The three latter parts are very much in tune with what one would expect of the life of a confessor, whereas the first has been characterised as a ‘chronique scandaleuse’ about the church of Ste-Geneviève (GAD p. 175). The posthumous miracles are primarily arranged thematically, even though there seems to be a chronological progress as well. The author of the vita must have been a competent and ambitious writer, and the vita et miracula of Wilhelm is the longest of the medieval Danish saints’ lives. The language of the text has been characterized as ‘plain and natural’ in the main (GERTZ P. 292), even though some sections are held in a markedly higher register than others. No thorough stylistic analysis has been carried out, but a great number of unmarked biblical citations show that the author was well versed in the Scripture. The author quotes a distich from Ovid’s &#039;&#039;Remedia &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;amoris&lt;/ins&gt;&#039;&#039; as well.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Sources===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Sources===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sthop9388</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=981&amp;oldid=prev</id>
		<title>Sthop9388 at 16:44, 28 July 2025</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=981&amp;oldid=prev"/>
		<updated>2025-07-28T16:44:37Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:44, 28 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l81&quot;&gt;Line 81:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 81:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Medieval Reception and Transmission===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Medieval Reception and Transmission===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Two manuscripts are known, labeled G and V by GERTZ. While GERTZ’s edition uses G as its base text, earlier editions relied on V. In the introduction to the edition of Wilhelm’s Vita in &#039;&#039;AASS&#039;&#039; a third manuscript kept at the Abbey of Groenendael, near Brussels, is mentioned, but this manuscript has not been identified. Manuscript G, Paris, Bibliothèque Sainte-Geneviève MS 558, is dated to the middle of the thirteenth century. Wilhelm’s Vita is found on fol. 151va–186ra. The manuscript, which mainly contains saints’ lives and passions, also includes Wilhelm’s treatise on the uncovering of the head and body of St. Geneviève, found on fol. 110vb–113ra. GERTZ considers manuscript V, Paris, Bibliothèque Nationale de France, Lat. 14652 (fifteenth century), to be a copy of G, and thus assigns it little independent text-critical value. It belonged to the Abbey of Saint Victor in Paris. Wilhelm’s Vita is found on fol. 242r–261r.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Two manuscripts are known, labeled G and V by GERTZ. While GERTZ’s edition uses G as its base text, earlier editions relied on V. In the introduction to the edition of Wilhelm’s Vita in &#039;&#039;AASS&#039;&#039; a third manuscript kept at the Abbey of Groenendael, near Brussels, is mentioned, but this manuscript has not been identified. Manuscript G, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://portail.biblissima.fr/fr/ark:/43093/mdata3860af0a7c15bdf33377c1dbe1b87e39b2b758f0 &lt;/ins&gt;Paris, Bibliothèque Sainte-Geneviève MS 558&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;, is dated to the middle of the thirteenth century. Wilhelm’s Vita is found on fol. 151va–186ra. The manuscript, which mainly contains saints’ lives and passions, also includes Wilhelm’s treatise on the uncovering of the head and body of St. Geneviève, found on fol. 110vb–113ra. GERTZ considers manuscript V, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://portail.biblissima.fr/fr/ark:/43093/mdata7519bd348119548c2e7c5c69536adf8829020b58 &lt;/ins&gt;Paris, Bibliothèque Nationale de France, Lat. 14652&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;(fifteenth century), to be a copy of G, and thus assigns it little independent text-critical value. It belonged to the Abbey of Saint Victor in Paris. Wilhelm’s Vita is found on fol. 242r–261r.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;No medieval Danish manuscripts of the Vita are preserved, and the main evidence for its circulation in Denmark is found in liturgical books that contain text related to the Vita. The six lessons in &amp;#039;&amp;#039;Breviarium Ottoniense&amp;#039;&amp;#039; (1482) reproduce text from the introduction of the Vita (ch. 1–2) of the life of St. Wilhelm, while the manuscript Copenhagen AM 670b 4° (beginning of the eighteenth century) contains excerpts from the section of the Vita which tells of the death of the saint (ch. 25–28). GERTZ printed readings from these two texts in the critical apparatus of his edition of the Vita.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;No medieval Danish manuscripts of the Vita are preserved, and the main evidence for its circulation in Denmark is found in liturgical books that contain text related to the Vita. The six lessons in &amp;#039;&amp;#039;Breviarium Ottoniense&amp;#039;&amp;#039; (1482) reproduce text from the introduction of the Vita (ch. 1–2) of the life of St. Wilhelm, while the manuscript Copenhagen AM 670b 4° (beginning of the eighteenth century) contains excerpts from the section of the Vita which tells of the death of the saint (ch. 25–28). GERTZ printed readings from these two texts in the critical apparatus of his edition of the Vita.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Additionally, six lessons from &#039;&#039;Breviarium Slesvicense&#039;&#039; (1514) and six lessons from &#039;&#039;Breviarium Lundense&#039;&#039; (1517) appear to be loosely based on the text of the Vita, covering his entire life. &#039;&#039;Diurnale Roschildense&#039;&#039; (1511) and &#039;&#039;Breviarium Roschildense&#039;&#039; (1517) contain a complete office with a text that is only loosely (if at all) based on the Vita. In &#039;&#039;Missale Hafniense&#039;&#039; from 1510, a short sequence of four stanzas on Wilhelm is preserved. Sections of these books are all printed by GERTZ (1908–12, 370–7). In addition to these textual witnesses, &#039;&#039;Breviarium Lundense&#039;&#039;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ms &lt;/del&gt;Uppsala, Universitetsbiblioteket, C 447 (1474; 1477?), contains on fol. 230r, a short miracle tale, not elsewhere attested, in which prayers to Wilhelm result in the healing of the broken leg of a cow (BHL 8908d) (ed. GERTZ 1908–12, 449).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Additionally, six lessons from &#039;&#039;Breviarium Slesvicense&#039;&#039; (1514) and six lessons from &#039;&#039;Breviarium Lundense&#039;&#039; (1517) appear to be loosely based on the text of the Vita, covering his entire life. &#039;&#039;Diurnale Roschildense&#039;&#039; (1511) and &#039;&#039;Breviarium Roschildense&#039;&#039; (1517) contain a complete office with a text that is only loosely (if at all) based on the Vita. In &#039;&#039;Missale Hafniense&#039;&#039; from 1510, a short sequence of four stanzas on Wilhelm is preserved. Sections of these books are all printed by GERTZ (1908–12, 370–7). In addition to these textual witnesses, &#039;&#039;Breviarium Lundense&#039;&#039;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://www.alvin-portal.org/alvin/view.jsf?aq=%5B%5B%7B%22A_FQ%22%3A%22C-samlingen+447%22%7D%5D%5D&amp;amp;c=1&amp;amp;aqe=%5B%5D&amp;amp;af=%5B%5D&amp;amp;searchType=EXTENDED&amp;amp;query=C-samlingen+447&amp;amp;pid=alvin-record%3A200609&amp;amp;dswid=6977#alvin-record%3A200609 MS &lt;/ins&gt;Uppsala, Universitetsbiblioteket, C 447&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;(1474; 1477?), contains on fol. 230r, a short miracle tale, not elsewhere attested, in which prayers to Wilhelm result in the healing of the broken leg of a cow (BHL 8908d) (ed. GERTZ 1908–12, 449).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sthop9388</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=980&amp;oldid=prev</id>
		<title>Sthop9388 at 07:40, 28 July 2025</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=980&amp;oldid=prev"/>
		<updated>2025-07-28T07:40:35Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:40, 28 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot;&gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Wilhelm ‘tilhørte … uden tvivl samtidens europæiske intellektuelle elite’ (‘doubtlessly belonged to the European intellectual elite of his time’) (KRAMER 2013, 19). In addition to being a prolific letter writer, composing not only for himself but also on behalf of others, he wrote a short &amp;#039;&amp;#039;Tractatus de revelatione capitis et corporis beate Geneouefe&amp;#039;&amp;#039; (&amp;#039;&amp;#039;BHL&amp;#039;&amp;#039; 3346) ‘Treatise on the Uncovering of the Head and Body of the Blessed Geneviève’ and a &amp;#039;&amp;#039;Genealogia regum danorum&amp;#039;&amp;#039; ‘Genealogy of the Kings of the Danes’. While much scholarly attention has been given to his letters, Wilhelm’s other writings and his Vita have not received much research since GERTZ published what are still the standard editions of these texts in &amp;#039;&amp;#039;Vita Sanctorum Danorum&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Vita&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Tractatus&amp;#039;&amp;#039;, 1908–1912, 300–68 and 378–82) and &amp;#039;&amp;#039;Scriptores minores Historiæ Danicæ medii ævi&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Genealogia&amp;#039;&amp;#039;, 1917–18, 176–85).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Wilhelm ‘tilhørte … uden tvivl samtidens europæiske intellektuelle elite’ (‘doubtlessly belonged to the European intellectual elite of his time’) (KRAMER 2013, 19). In addition to being a prolific letter writer, composing not only for himself but also on behalf of others, he wrote a short &amp;#039;&amp;#039;Tractatus de revelatione capitis et corporis beate Geneouefe&amp;#039;&amp;#039; (&amp;#039;&amp;#039;BHL&amp;#039;&amp;#039; 3346) ‘Treatise on the Uncovering of the Head and Body of the Blessed Geneviève’ and a &amp;#039;&amp;#039;Genealogia regum danorum&amp;#039;&amp;#039; ‘Genealogy of the Kings of the Danes’. While much scholarly attention has been given to his letters, Wilhelm’s other writings and his Vita have not received much research since GERTZ published what are still the standard editions of these texts in &amp;#039;&amp;#039;Vita Sanctorum Danorum&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Vita&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Tractatus&amp;#039;&amp;#039;, 1908–1912, 300–68 and 378–82) and &amp;#039;&amp;#039;Scriptores minores Historiæ Danicæ medii ævi&amp;#039;&amp;#039; (&amp;#039;&amp;#039;Genealogia&amp;#039;&amp;#039;, 1917–18, 176–85).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Works==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Sancti Willelmi Abbatis vita et miracula (BHL 8908) ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;== Sancti Willelmi Abbatis vita et miracula (BHL 8908) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===== Title =====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===== Title =====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sthop9388</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=979&amp;oldid=prev</id>
		<title>Sthop9388 at 07:39, 28 July 2025</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=979&amp;oldid=prev"/>
		<updated>2025-07-28T07:39:22Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;amp;diff=979&amp;amp;oldid=911&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Sthop9388</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=911&amp;oldid=prev</id>
		<title>Hkllm at 15:17, 21 November 2012</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=911&amp;oldid=prev"/>
		<updated>2012-11-21T15:17:43Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;amp;diff=911&amp;amp;oldid=346&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Hkllm</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=346&amp;oldid=prev</id>
		<title>Hkllm at 10:56, 3 March 2012</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=346&amp;oldid=prev"/>
		<updated>2012-03-03T10:56:03Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:56, 3 March 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;by Jonas Wellendorf&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Wilhelm (†1203) was a regular canon from Paris. In 1165 he was called to Denmark in order to reform and take charge of an Augustinian community on Eskilsø, which was later moved to Æbelholt. He worked miracles while he was still alive, and when he died he had gained the reputation of a holy man. He was worshipped as a saint and pilgrims gathered at the site of his burial where many miraculous healings occurred. In 1224 pope Honorius III canonized Wilhelm. A preserved collection of Wilhelm’s letters (Epistolæ abbatis Willelmi de Paraclito) shows that he played an important part in the political affairs of his day, in particular in field of diplomacy, but his long vita is primarily concerned with his career as a holy man and follows in this way the conventions of the hagiographic genre, leaving politics and diplomatics aside. Wilhelm was celebrated on his day of translation, June 16th,, when his earthly remains were moved to the new stone church at Æbelholt. The translation supposedly took place in 1238. He was venerated throughout Denmark but mainly in the diocese of Roskilde. In the breviary of Roskilde a whole office in his honour is preserved, whereas other Danish liturgical books have lessons for his feast day. A short sequence is preserved as well. Wilhelm was a prolific writer, and in addition to the important collection of letters, a short Tractatus de revelatione capitis et corporis beate Geneouefe and a Genealogia regum danorum are preserved. Much scholarly attention has been paid to his letters (see separate article), and even though many summaries of the vita can be found, it has not been an object of study since the edition was published in 1908–1912.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Wilhelm (†1203) was a regular canon from Paris. In 1165 he was called to Denmark in order to reform and take charge of an Augustinian community on Eskilsø, which was later moved to Æbelholt. He worked miracles while he was still alive, and when he died he had gained the reputation of a holy man. He was worshipped as a saint and pilgrims gathered at the site of his burial where many miraculous healings occurred. In 1224 pope Honorius III canonized Wilhelm. A preserved collection of Wilhelm’s letters (Epistolæ abbatis Willelmi de Paraclito) shows that he played an important part in the political affairs of his day, in particular in field of diplomacy, but his long vita is primarily concerned with his career as a holy man and follows in this way the conventions of the hagiographic genre, leaving politics and diplomatics aside. Wilhelm was celebrated on his day of translation, June 16th,, when his earthly remains were moved to the new stone church at Æbelholt. The translation supposedly took place in 1238. He was venerated throughout Denmark but mainly in the diocese of Roskilde. In the breviary of Roskilde a whole office in his honour is preserved, whereas other Danish liturgical books have lessons for his feast day. A short sequence is preserved as well. Wilhelm was a prolific writer, and in addition to the important collection of letters, a short Tractatus de revelatione capitis et corporis beate Geneouefe and a Genealogia regum danorum are preserved. Much scholarly attention has been paid to his letters (see separate article), and even though many summaries of the vita can be found, it has not been an object of study since the edition was published in 1908–1912.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;	&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;	&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l65&quot;&gt;Line 65:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 67:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* GERTZ, M. Cl.: Vitae sanctorum danorum, København 1908–1912.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* GERTZ, M. Cl.: Vitae sanctorum danorum, København 1908–1912.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* OLRIK, H.: Danske helgeners levned, København 1893–1894.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* OLRIK, H.: Danske helgeners levned, København 1893–1894.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jonas Wellendorf&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Article]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Article]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Hkllm</name></author>
	</entry>
	<entry>
		<id>http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=184&amp;oldid=prev</id>
		<title>Hkllm at 11:39, 6 October 2010</title>
		<link rel="alternate" type="text/html" href="http://medieval.wiki.uib.no/index.php?title=Sanctus_Wilhelmus_Abbas&amp;diff=184&amp;oldid=prev"/>
		<updated>2010-10-06T11:39:17Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:39, 6 October 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Sancti Willelmi Abbatis vita et miracula (The life and miracles of St Wilhelm the Abbot). BHL 8908. GERTZ printed the text under this title. In the mss the titles is given as uita sancti Guillermi abbatis de Datia.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Sancti Willelmi Abbatis vita et miracula (The life and miracles of St Wilhelm the Abbot). BHL 8908. GERTZ printed the text under this title. In the mss the titles is given as uita sancti Guillermi abbatis de Datia.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=====Inc.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: &lt;/del&gt;“Beatus Willelmus, ex nobili ortus prosapia,…”&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=====&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=====Inc.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;“Beatus Willelmus, ex nobili ortus prosapia,…”&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=====Expl.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: &lt;/del&gt;“…a mortuis reuocatum meritis sancti Willelmi confessa est.”&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=====&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=====Expl.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;===== &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;“…a mortuis reuocatum meritis sancti Willelmi confessa est.”&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=====Size&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: &lt;/del&gt;69 pp. in the edition of GERTZ&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=====&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=====Size&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;===== &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;69 pp. in the edition of GERTZ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====Editions====	&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;====Editions====	&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Hkllm</name></author>
	</entry>
</feed>