Sanctus Olavus - Revision history

Sthop9388 at 11:58, 29 October 2025

2025-10-29T11:58:25Z

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			[This article was published in 2012 and does not reflect current research.]


	by Lars Boje Mortensen (''Legenda''), Eyolf Østrem (''Officium'') and Åslaug Ommundsen (''Missa'')		by Lars Boje Mortensen (''Legenda''), Eyolf Østrem (''Officium'') and Åslaug Ommundsen (''Missa'')

Fcmao: Updated publication info

2025-05-05T12:46:20Z

Updated publication info

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	Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.		Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.

	The first critical edition of all the versions of Olav's Latin legend was finished (as a dissertation) by JIROUSKOVA in 2011 (see bibliography) after the present article had been written. It therefore reflects the status of research before her mapping and analysis of all textual witnesses and her critical edition ~~(about to be published)~~.		The first critical edition of all the versions of Olav's Latin legend was finished (as a dissertation) by JIROUSKOVA in 2011 (see bibliography) after the present article had been written. It therefore reflects the status of research before her mapping and analysis of all textual witnesses and her critical edition.

Hkllm at 14:59, 21 December 2012

2012-12-21T14:59:23Z

← Older revision		Revision as of 14:59, 21 December 2012
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	Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.		Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.

	The first critical edition of all the versions of Olav's Latin legend was finished (as a dissertation) by ~~Jirouskova~~ in 2011 (see bibliography) after the present article had been written. It therefore reflects the status of research before her mapping and analysis of all textual witnesses and her critical edition (about to be published).		The first critical edition of all the versions of Olav's Latin legend was finished (as a dissertation) by JIROUSKOVA in 2011 (see bibliography) after the present article had been written. It therefore reflects the status of research before her mapping and analysis of all textual witnesses and her critical edition (about to be published).

Hkllm at 14:58, 21 December 2012

2012-12-21T14:58:05Z

← Older revision		Revision as of 14:58, 21 December 2012
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	by Lars Boje Mortensen (''Legenda''), Eyolf Østrem (''Officium'') and Åslaug Ommundsen (''Missa'')		by Lars Boje Mortensen (''Legenda''), Eyolf Østrem (''Officium'') and Åslaug Ommundsen (''Missa'')

	'''Sanctus Olavus''' The Norwegian royal martyr saint, Olaf Haraldsson (d. 1030), became the most renowned local saint in the Nordic countries, as is evident from the great number of church dedications, place names, pieces of art, and texts. Little is known of his cult in the eleventh century, but during the twelfth and thirteenth centuries his shrine in Trondheim was turned into a major site of pilgrimage and celebration. The Nidaros cathedral was constructed and a series of liturgical, musical and literary monuments were composed. His status as a national saint remained uncontested, but his cult also diffused outside of Norway and assumed other functions.		'''Sanctus Olavus''', The Norwegian royal martyr saint, Olaf Haraldsson (d. 1030), became the most renowned local saint in the Nordic countries, as is evident from the great number of church dedications, place names, pieces of art, and texts. Little is known of his cult in the eleventh century, but during the twelfth and thirteenth centuries his shrine in Trondheim was turned into a major site of pilgrimage and celebration. The Nidaros cathedral was constructed and a series of liturgical, musical and literary monuments were composed. His status as a national saint remained uncontested, but his cult also diffused outside of Norway and assumed other functions.

	Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.		Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.

Hkllm at 14:57, 21 December 2012

2012-12-21T14:57:24Z

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	Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.		Here the focus is on the Latin texts relating to Olaf. For recent surveys of the historical Olaf Haraldsson, the cult, art and musical history, and the Old Norse texts see SVAHNSTRÖM (ed.) 1981, KRÖTZL 1994, KRAG 1995, RUMAR (ed.) 1997, LIDÉN 1999, EKREM, MORTENSEN & SKOVGAARD-PETERSEN (eds.) 2000, ØSTREM 2001, MUNDAL & MORTENSEN 2003, RØTHE 2004.

			The first critical edition of all the versions of Olav's Latin legend was finished (as a dissertation) by Jirouskova in 2011 (see bibliography) after the present article had been written. It therefore reflects the status of research before her mapping and analysis of all textual witnesses and her critical edition (about to be published).

Hkllm: /* Bibliography */

2012-12-21T14:49:19Z

Bibliography

Hkllm: /* Bibliography */

2012-12-21T14:47:20Z

Bibliography

← Older revision		Revision as of 14:47, 21 December 2012
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	*HUGHES, A. 1993: ‘The Monarch as the object of liturgical veneration’, A. Duggan (ed.): ''Kings and Kingship in Medieval Europe'', London.		*HUGHES, A. 1993: ‘The Monarch as the object of liturgical veneration’, A. Duggan (ed.): ''Kings and Kingship in Medieval Europe'', London.
	*IVERSEN, G. 2000: ‘Transforming a Viking into a Saint. The Divine Office of St. Olaf’, pp. 401–419 in ''The Divine Office in the Latin Middle Ages. Methodology and Source Studies, Regional Developments, Hagiography'' (eds. M. E. Fassler & R. A. Baltzer), Oxford.		*IVERSEN, G. 2000: ‘Transforming a Viking into a Saint. The Divine Office of St. Olaf’, pp. 401–419 in ''The Divine Office in the Latin Middle Ages. Methodology and Source Studies, Regional Developments, Hagiography'' (eds. M. E. Fassler & R. A. Baltzer), Oxford.
			*JIROUSKOVA, L. 2010: ‘Textual Evidence for the Transmission of the Passio Olavi Prior to 1200 and its Later Literary Transformations‘, pp. 219-239 in: Saints and Their Lives on the Periphery: Veneration of Saints in Scandinavia and Eastern Europe (c. 1000-1200), (eds. Antonsson & Garipzanov), Turnhout.
			*JIROUSKOVA, L. 2011: Der heilige Wikinger Olav Haraldsson und sein hagiographisches Dossier: Text und Kontext der Passio Olavi (mit kritischer Edition) [unpublished Habilitation, Freiburg - to be published by Brill].
	*JOHNSEN, A. O. 1975: ‘Om misjonsbiskopen Grimkellus’, [norsk] ''Historisk Tidskrift'' 1975, 22-34.		*JOHNSEN, A. O. 1975: ‘Om misjonsbiskopen Grimkellus’, [norsk] ''Historisk Tidskrift'' 1975, 22-34.
	*JØRGENSEN, J. G. 2000: ‘Passio Olavi og Snorre’, pp. 157-69 in Olavslegenden (eds. Ekrem, Mortensen & Skovgaard-Petersen), København.		*JØRGENSEN, J. G. 2000: ‘Passio Olavi og Snorre’, pp. 157-69 in Olavslegenden (eds. Ekrem, Mortensen & Skovgaard-Petersen), København.

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2012-08-06T12:49:33Z

Printed books:

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	====Printed books:====		====Printed books:====
	''Graduale Suecanum'', Lübeck ca. 1490, only copy, in Stockholm, Royal Library.		''Graduale Suecanum'', Lübeck ca. 1490, only copy, in Stockholm, Royal Library.

	''Missale Nidrosiense'', Copenhagen 1519 (without musical notation).		''Missale Nidrosiense'', Copenhagen 1519 (without musical notation).

	''Missale Uppsalense'' ##		''Missale Uppsalense'' ##

	''Missale Hafniense'' ##		''Missale Hafniense'' ##

	''Missale Aboense'' ##		''Missale Aboense'' ##

Hkllm: /* Bibliography */

2012-08-06T12:45:21Z

Bibliography

Show changes

Hkllm: /* Recordings */

2012-08-06T12:27:34Z

Recordings

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	=====Recordings=====		=====Recordings=====
	Sølvguttene (dir. T. Grythe): ''Kormusikk fra Norge i Middelalder og Renessanse, samt fra vår tid''.		Sølvguttene (dir. T. Grythe): ''Kormusikk fra Norge i Middelalder og Renessanse, samt fra vår tid''.
	Schola Sanctae Sunnivae: ''Rex Olavus'', 2000.
			Schola Sanctae Sunnivae: ''Rex Olavus'', 2000.

	=====Translations=====		=====Translations=====

← Older revision		Revision as of 14:49, 21 December 2012
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	== Bibliography ==		== Bibliography ==
	*ABUKHANFUSA K. 2004: ''Mutilated Books. Wondrous leaves from Swedish bibliographical history'', Stockholm.		*ABUKHANFUSA K. 2004: ''Mutilated Books. Wondrous leaves from Swedish bibliographical history'', Stockholm.
	*• ANTONSSON, H. 2004a: ‘Exile, Sanctity, and Some Scandinavian Rulers of the Late Viking Age’, pp. 95-108 in ''Exile in the Middle Ages'' (ed. E. v. Houts et al.), Turnhout.		*ANTONSSON, H. 2004a: ‘Exile, Sanctity, and Some Scandinavian Rulers of the Late Viking Age’, pp. 95-108 in ''Exile in the Middle Ages'' (ed. E. v. Houts et al.), Turnhout.
	*ANTONSSON, H. 2004b: ‘Some Observations on Martyrdom in Post-Conversion Scandinavia’, ''Saga-Book'' 28, 70-95.		*ANTONSSON, H. 2004b: ‘Some Observations on Martyrdom in Post-Conversion Scandinavia’, ''Saga-Book'' 28, 70-95.
	*ATTINGER, G & HAUG, A (eds.) 2004: ''The Nidaros Office of the Holy Blood. Liturgical Music in Medieval Norway'' (Senter for middelalderstudier, skrifter nr. 16), Trondheim.		*ATTINGER, G & HAUG, A (eds.) 2004: ''The Nidaros Office of the Holy Blood. Liturgical Music in Medieval Norway'' (Senter for middelalderstudier, skrifter nr. 16), Trondheim.
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	*EGGEN, E 1922: ''Nyfunnen Olavsmusikk'', Serprent or Norsk aarbok.		*EGGEN, E 1922: ''Nyfunnen Olavsmusikk'', Serprent or Norsk aarbok.
	*EGGEN, E. 1968: ''The Sequences of the Archbishopric of Nidarós'', 2 vols. (Bibliotheca Arnamagneana 21-22), København.		*EGGEN, E. 1968: ''The Sequences of the Archbishopric of Nidarós'', 2 vols. (Bibliotheca Arnamagneana 21-22), København.
	*• EKREM, I., MORTENSEN, L.B. & SKOVGAARD-PETERSEN, K. (eds.) 2000: ''Olavslegenden og den latinske historieskrivning i 1100-tallets Norge'', København.		*EKREM, I., MORTENSEN, L.B. & SKOVGAARD-PETERSEN, K. (eds.) 2000: ''Olavslegenden og den latinske historieskrivning i 1100-tallets Norge'', København.
	*EKREM, I. 2000: ‘Om ''Passio Olavis'' tilblivelse og eventuelle forbindelse med ''Historia Norwegie''’, pp. 109-156 in ''Olavslegenden'' (ed. Ekrem, Mortensen, Skovgaard-Petersen).		*EKREM, I. 2000: ‘Om ''Passio Olavis'' tilblivelse og eventuelle forbindelse med ''Historia Norwegie''’, pp. 109-156 in ''Olavslegenden'' (ed. Ekrem, Mortensen, Skovgaard-Petersen).
	*FASSLER, M. 1993: ''Gothic song. Victorine Sequences and Augustinian Reform in twelfth-century Paris'', Cambridge.		*FASSLER, M. 1993: ''Gothic song. Victorine Sequences and Augustinian Reform in twelfth-century Paris'', Cambridge.
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	*GJERLØW, L. 1967: ‘Olaf den Hellige. Liturgi’, ''KLNM'' 12, 561-567.		*GJERLØW, L. 1967: ‘Olaf den Hellige. Liturgi’, ''KLNM'' 12, 561-567.
	*GJERLØW, L. 1968: Ordo Nidrosiensis Ecclesiae, Oslo.		*GJERLØW, L. 1968: Ordo Nidrosiensis Ecclesiae, Oslo.
	*• GJERLØW, L. 1979: Antiphonarium Nidrosiensis Ecclesiae, Oslo.		*GJERLØW, L. 1979: Antiphonarium Nidrosiensis Ecclesiae, Oslo.
	*''Graduale Romanum'', Solesmes 1974.		*''Graduale Romanum'', Solesmes 1974.
	*''Graduale Triplex'', Solesmes 1979.		*''Graduale Triplex'', Solesmes 1979.
	*GUNNES, E. 1973: ‘Om hvordan Passio Olavi ble til’, ''Maal og minne'': 1-11.		*GUNNES, E. 1973: ‘Om hvordan Passio Olavi ble til’, ''Maal og minne'': 1-11.
	*• GUNNES, E. 1996: ''Erkebiskop Eystein, Statsmann og kirkebygger'', Oslo.		*GUNNES, E. 1996: ''Erkebiskop Eystein, Statsmann og kirkebygger'', Oslo.
	*HALKIN, F. 1934: ‘Legendarii Bodecensis menses duo in codice Paderbornensi’, ''Analecta Bollandiana'' 52 (1934) 321-33.		*HALKIN, F. 1934: ‘Legendarii Bodecensis menses duo in codice Paderbornensi’, ''Analecta Bollandiana'' 52 (1934) 321-33.
	*HELANDER, S. 1957: Ordinarius Lincopensis och dess liturgiska förebilder, Lund.		*HELANDER, S. 1957: Ordinarius Lincopensis och dess liturgiska förebilder, Lund.
	*HOFFMANN, E. 1975: ''Die heiligen Könige bei den Angelsachsen und den skandinavischen Völkern. Königsheiliger und Königshaus'', Neumünster.		*HOFFMANN, E. 1975: ''Die heiligen Könige bei den Angelsachsen und den skandinavischen Völkern. Königsheiliger und Königshaus'', Neumünster.
	*HOFFMANN, E. 1994: ‘Politische Heilige in Skandinavien und die Entwicklung der drei nordischen Reiche und Völker’, pp. 277-324 in ''Politik und Heiligenverehrung im Hochmittelalter'' (ed. J. Petersohn), Sigmaringen.		*HOFFMANN, E. 1994: ‘Politische Heilige in Skandinavien und die Entwicklung der drei nordischen Reiche und Völker’, pp. 277-324 in ''Politik und Heiligenverehrung im Hochmittelalter'' (ed. J. Petersohn), Sigmaringen.
	*• HOLTSMARK, A. 1937: ‘Sankt Olavs liv og mirakler’, ''Festskrift til Francis Bull'', Oslo, 121-133 [reprinted pp. 15-24 in A. Holtsmark, ''Studier i norrøn digtning'', Oslo 1956].		*HOLTSMARK, A. 1937: ‘Sankt Olavs liv og mirakler’, ''Festskrift til Francis Bull'', Oslo, 121-133 [reprinted pp. 15-24 in A. Holtsmark, ''Studier i norrøn digtning'', Oslo 1956].
	*HOLTSMARK, A. 1967: ‘Olavslegenden’, ''KLNM'' 12, 584-588.		*HOLTSMARK, A. 1967: ‘Olavslegenden’, ''KLNM'' 12, 584-588.
	*HUGHES, A. 1993: ‘The Monarch as the object of liturgical veneration’, A. Duggan (ed.): ''Kings and Kingship in Medieval Europe'', London.		*HUGHES, A. 1993: ‘The Monarch as the object of liturgical veneration’, A. Duggan (ed.): ''Kings and Kingship in Medieval Europe'', London.
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	*KRAGGERUD, E. 1995: ‘Middelaldernøtter’, ''Klassisk Forum'' 1995:2, 79-87 [textual criticism to the ''Legend'' & ''Lux Illuxit''].		*KRAGGERUD, E. 1995: ‘Middelaldernøtter’, ''Klassisk Forum'' 1995:2, 79-87 [textual criticism to the ''Legend'' & ''Lux Illuxit''].
	*KRAGGERUD, E. 2001: ‘Middelaldernøtter. Nuces Nidrosienses – en pilegrimssang for Olaf i nytt lys’, ''Klassisk Forum'' 2001:2, 67-69 [textual criticism to Sequences].		*KRAGGERUD, E. 2001: ‘Middelaldernøtter. Nuces Nidrosienses – en pilegrimssang for Olaf i nytt lys’, ''Klassisk Forum'' 2001:2, 67-69 [textual criticism to Sequences].
	*• KRAGGERUD, E. 2002: ‘Olavssekvensene - den kjente og de glemte’, ''Middelalderforum'' 2, 1. hefte, 103-18.		*KRAGGERUD, E. 2002: ‘Olavssekvensene - den kjente og de glemte’, ''Middelalderforum'' 2, 1. hefte, 103-18.
	*KRÖTZL, C. 1994: ''Pilger, Mirakel und Alltag. Formen des Verhaltens im skandinavischen Mittelalter'' (12.-15. Jahrhundert), Helsinki.		*KRÖTZL, C. 1994: ''Pilger, Mirakel und Alltag. Formen des Verhaltens im skandinavischen Mittelalter'' (12.-15. Jahrhundert), Helsinki.
	*KRUCKENBERG-GOLDENSTEIN, L. 1997: The Sequence from 1050-1150: Study of a Genre in Change, Iowa.		*KRUCKENBERG-GOLDENSTEIN, L. 1997: The Sequence from 1050-1150: Study of a Genre in Change, Iowa.
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	*MORETUS, H. 1908: ‘De magno legendario Bodecensi’, ''Analecta Bollandiana'' 27, 257-358.		*MORETUS, H. 1908: ‘De magno legendario Bodecensi’, ''Analecta Bollandiana'' 27, 257-358.
	*MORTENSEN, L. B. 2000a: ‘Olaf den Helliges mirakler i det 12. årh.: Streng tekstkontrol eller fri fabuleren?’ pp. 89-107 in ''Olavslegenden'' (eds. Ekrem, Mortensen, Skovgaard-Petersen), København.		*MORTENSEN, L. B. 2000a: ‘Olaf den Helliges mirakler i det 12. årh.: Streng tekstkontrol eller fri fabuleren?’ pp. 89-107 in ''Olavslegenden'' (eds. Ekrem, Mortensen, Skovgaard-Petersen), København.
	*• MORTENSEN, L. B. 2000b: ‘The Anchin Manuscript of Passio Olaui (Douai 295), William of Jumièges, and Theodoricus Monachus. New Evidence for Intellectual Relations between Norway and France in the 12th Century’, ''Symbolae Osloenses'' 75: 165-89.		*MORTENSEN, L. B. 2000b: ‘The Anchin Manuscript of Passio Olaui (Douai 295), William of Jumièges, and Theodoricus Monachus. New Evidence for Intellectual Relations between Norway and France in the 12th Century’, ''Symbolae Osloenses'' 75: 165-89.
	*MORTENSEN, L. B. 2000c: ‘The Nordic Archbishoprics as Literary Centres around 1200’, pp. 133–157 in ''Archbishop Absalon of Lund and His World'' (eds. K. Friis-Jensen & I. Skovgaard-Petersen), Roskilde.		*MORTENSEN, L. B. 2000c: ‘The Nordic Archbishoprics as Literary Centres around 1200’, pp. 133–157 in ''Archbishop Absalon of Lund and His World'' (eds. K. Friis-Jensen & I. Skovgaard-Petersen), Roskilde.
	*MORTENSEN, L. B. 2002: ‘Recent Research in the Legend of Saint Olaf’, pp. 1011-18 in ''Lateinische Biographie von der Antike bis in die Gegenwart. Scripturus vitam. Festgabe für Walter Berschin zum 65. Geburtstag'' (ed. D. Walz), Heidelberg.		*MORTENSEN, L. B. 2002: ‘Recent Research in the Legend of Saint Olaf’, pp. 1011-18 in ''Lateinische Biographie von der Antike bis in die Gegenwart. Scripturus vitam. Festgabe für Walter Berschin zum 65. Geburtstag'' (ed. D. Walz), Heidelberg.
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	*ØSTREM, E. 1998: ‘The Early Liturgy of St. Olaf’, pp. 43-58 in ''Gregorian Chant and Medieval Music. Proceedings from The Nordic Festival and Conference of Gregorian Chant Trondheim, St. Olaf's Wake 1997'' (eds. A. Dybdahl, O. K. Ledang & N. H. Petersen), Trondheim.		*ØSTREM, E. 1998: ‘The Early Liturgy of St. Olaf’, pp. 43-58 in ''Gregorian Chant and Medieval Music. Proceedings from The Nordic Festival and Conference of Gregorian Chant Trondheim, St. Olaf's Wake 1997'' (eds. A. Dybdahl, O. K. Ledang & N. H. Petersen), Trondheim.
	*ØSTREM, E. 2000: ‘Om en nyoppdaget Olavslegende’, pp. 186-224 in ''Olavslegenden'' (ed. Ekrem, Mortensen, Skovgaard-Petersen).		*ØSTREM, E. 2000: ‘Om en nyoppdaget Olavslegende’, pp. 186-224 in ''Olavslegenden'' (ed. Ekrem, Mortensen, Skovgaard-Petersen).
	*• ØSTREM, E. 2001: ''The Office of Saint Olaf. A Study in Chant Transmission'', Uppsala 2001.		*ØSTREM, E. 2001: ''The Office of Saint Olaf. A Study in Chant Transmission'', Uppsala 2001.

	[[Category:Article]]		[[Category:Article]]