Consuetudines Lundenses - Revision history

Hkllm: /* Bibliography */

2012-12-22T10:00:46Z

Bibliography

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	== Medieval reception, textual transmission ==		== Medieval reception, textual transmission ==
	There is no evidence of a later transmission of the ''Consuetudines Lundenses''.		There is no evidence of a later transmission of the ''Consuetudines Lundenses''.


	== Bibliography ==		== Bibliography ==

Hkllm at 10:00, 22 December 2012

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	by Anna Minara Ciardi		by Anna Minara Ciardi

	The anonymous '''Consuetudines Lundenses''' (Customary of Lund) were written before 1123, most probably in Lund. The manuscript is preserved in its entirety in the capitulary, ''liber capitularis'', of Lund, sometimes termed the ''Necrologium Lundense'', one of the oldest codices of medieval Scandinavia (Lund, University Library, MS 6, fols. 92r–123v.). The immediate source of the Consuetudines Lundenses, which were used by the regular canons of Lund as customary or supplementary regulations to the Rule of Aachen, were the ''Consuetudines Marbacenses'' from Marbach, Alsace.		The anonymous '''Consuetudines Lundenses''' (Customary of Lund) were written before 1123, most probably in Lund. The manuscript is preserved in its entirety in the capitulary, ''liber capitularis'', of Lund, sometimes termed the ''Necrologium Lundense'', one of the oldest codices of medieval Scandinavia (Lund, University Library, MS 6, fols. 92r–123v.). The immediate source of the ''Consuetudines Lundenses'', which were used by the regular canons of Lund as customary or supplementary regulations to the Rule of Aachen, were the ''Consuetudines Marbacenses'' from Marbach, Alsace.
	==-==		==-==

Hkllm at 09:59, 22 December 2012

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	by Anna Minara Ciardi		by Anna Minara Ciardi

	The anonymous '''Consuetudines Lundenses''' (Customary of Lund) were written before 1123, most probably in Lund. The manuscript is preserved in its entirety in the capitulary, ''liber capitularis'', of Lund, sometimes termed the Necrologium Lundense, one of the oldest codices of medieval Scandinavia (Lund, University Library, MS 6, fols. 92r–123v.). The immediate source of the Consuetudines Lundenses, which were used by the regular canons of Lund as customary or supplementary regulations to the Rule of Aachen, were the ''Consuetudines Marbacenses'' from Marbach, Alsace.		The anonymous '''Consuetudines Lundenses''' (Customary of Lund) were written before 1123, most probably in Lund. The manuscript is preserved in its entirety in the capitulary, ''liber capitularis'', of Lund, sometimes termed the ''Necrologium Lundense'', one of the oldest codices of medieval Scandinavia (Lund, University Library, MS 6, fols. 92r–123v.). The immediate source of the Consuetudines Lundenses, which were used by the regular canons of Lund as customary or supplementary regulations to the Rule of Aachen, were the ''Consuetudines Marbacenses'' from Marbach, Alsace.
	==-==		==-==

Hkllm: /* Medieval reception, textual transmission */

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Medieval reception, textual transmission

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	''Fratribus in capitolio conuenientibus lector aliquid de regula uel sermonibus de communi uita scriptis incepturus ‘Iube domine’ dicat et hanc benedictionem accipiat ‘Regularibus disciplini instruat nos omnipotens et misericors dominus. Amen.’ Finita uero lectione de regula statim sub una continuatione uocis kalendarium cum luna et natalitiis sanctorum pronuntiet. Tunc hęc oratio a sacerdote [h]ebdomadario subinferatur ‘Preciosa est.’'' […] ''Mox breuiarius uel idem lector indicet in tabula, qui fraters in sequenti matutina uel legere uel cantare debeant. Postea anniuersarios mortuorum recitet, si qui die illa fuerint. Pro quibus totus conuentus studiose decantet hunc psalmum ‘De profundis.''’ […] ''His finitis de diuinis officiis si opus est tractent. Deinde qui aliquid dicere habuerint, aut de se aut de aliis, loquentur''.		''Fratribus in capitolio conuenientibus lector aliquid de regula uel sermonibus de communi uita scriptis incepturus ‘Iube domine’ dicat et hanc benedictionem accipiat ‘Regularibus disciplini instruat nos omnipotens et misericors dominus. Amen.’ Finita uero lectione de regula statim sub una continuatione uocis kalendarium cum luna et natalitiis sanctorum pronuntiet. Tunc hęc oratio a sacerdote [h]ebdomadario subinferatur ‘Preciosa est.’'' […] ''Mox breuiarius uel idem lector indicet in tabula, qui fraters in sequenti matutina uel legere uel cantare debeant. Postea anniuersarios mortuorum recitet, si qui die illa fuerint. Pro quibus totus conuentus studiose decantet hunc psalmum ‘De profundis.''’ […] ''His finitis de diuinis officiis si opus est tractent. Deinde qui aliquid dicere habuerint, aut de se aut de aliis, loquentur''.


	== Medieval reception, textual transmission ==		== Medieval reception, textual transmission ==
	There is no evidence of a later transmission of the ''Consuetudines Lundenses''.		There is no evidence of a later transmission of the ''Consuetudines Lundenses''.


	== Bibliography ==		== Bibliography ==

Hkllm at 09:57, 22 December 2012

2012-12-22T09:57:52Z

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	== Composition and style ==		== Composition and style ==
	The ''Consuetudines Lundenses'' were written by one single hand (hand ''f'' in WEIBULL 1923). According to the palaeographical analysis this scribe was active for a very long time, from ca. 1120 to after 1145, and has left his marks in most of the manuscripts of local origin in the capitulary (WEIBULL 1923, XCVII–XCVIII; KROMAN 1960, XIX–XXVI). The scribe/editor of the Consuetudines Lundenses – most likely one of the canons, e.g. the cantor – has undertaken a most conscious adaptation of the source to the immediate ecclesiastical situation. The most striking examples are the instructions for the election and designation of the provost (106r–110r), for which there is no identified source, and the chapter on the (canonical) episcopal election (fols. 105r–106r).		The ''Consuetudines Lundenses'' were written by one single hand (hand ''f'' in WEIBULL 1923). According to the palaeographical analysis this scribe was active for a very long time, from ca. 1120 to after 1145, and has left his marks in most of the manuscripts of local origin in the capitulary (WEIBULL 1923, XCVII–XCVIII; KROMAN 1960, XIX–XXVI). The scribe/editor of the ''Consuetudines Lundenses'' – most likely one of the canons, e.g. the ''cantor'' – has undertaken a most conscious adaptation of the source to the immediate ecclesiastical situation. The most striking examples are the instructions for the election and designation of the provost (106r–110r), for which there is no identified source, and the chapter on the (canonical) episcopal election (fols. 105r–106r).

	== Sources ==		== Sources ==
	The source of ''Consuetudines Lundenses'' was identified in 1908 by JØRGENSEN as the ''Consuetudines Marbacenses'' of the reformed congregation of Augustine canons in Marbach, in Alsace (JØRGENSEN 1908). Recently the oldest and major parts of the source have been dated to ca. 1098. The discovery of the Rule of St. Augustine in the mid-eleventh century, and the revival of a more monastic type of clerical ~~community~~, had led to the development of customaries for such communities. These customaries usually incorporated a ~~great deal~~ of material from the customs of the Benedictine congregation of Cluny, as was the case with the ''Consuetudines Lundenses'' (SIEGWART 1960; DEUTZ 1990, 1993; cf. Summary of contents). The relation between the Cluniac regulations and the Consuetudines Lundenses has been thoroughly investigated, and it has been ~~sufficiently proved~~ that a Cluniac influence upon the ''Consuetudines Lundenses'' in all probability derived from the ''Consuetudines Marbacenses'' only (BUUS 1978), and not from a local Benedictine tradition such as the monastery of All Saints in Lund, as ~~has~~ been suggested (SCHMID 1944). The ''Consuetudines Lundenses'' is the oldest and most independently compiled version of ''Consuetudines Marbacenses'', otherwise known solely from manuscripts later than the ''Consuetudines Lundenses'' (BUUS 1978, 24–27; cf. SIEGWART 1960).		The source of ''Consuetudines Lundenses'' was identified in 1908 by JØRGENSEN as the ''Consuetudines Marbacenses'' of the reformed congregation of Augustine canons in Marbach, in Alsace (JØRGENSEN 1908). Recently the oldest and major parts of the source have been dated to ca. 1098. The discovery of the Rule of St Augustine in the mid-eleventh century, and the revival of a more monastic type of clerical communities, had led to the development of customaries for such communities. These customaries usually incorporated a lot of material from the customs of the Benedictine congregation of Cluny, as was the case with the Consuetudines Lundenses (SIEGWART 1960; DEUTZ 1990, 1993; cf. Summary of contents). The relation between the Cluniac regulations and the ''Consuetudines Lundenses'' has been thoroughly investigated, and it has been suggested that a Cluniac influence upon the ''Consuetudines Lundenses'' in all probability derived from the ''Consuetudines Marbacenses'' only (BUUS 1978), and not from a local Benedictine tradition such as the monastery of All Saints in Lund, as had previously been suggested (SCHMID 1944). The ''Consuetudines Lundenses'' is the oldest identified, and most independently compiled, version of the ''Consuetudines Marbacenses'', which are otherwise known solely from manuscripts later than the ''Consuetudines Lundenses'' (BUUS 1978, 24–27; cf. SIEGWART 1960).

			== Purpose and audience ==
			Although some kind of clerical community may have been affiliated to the oldest episcopal church of Lund, i.e. already from the 1060s and onward, the deed of King St. Canute IV in 1085 is the oldest written evidence of an officially-approved cathedral community. Benefices, or prebends, were soon established, and in the following decades a constant development and extension of the chapter took place as additional benefices were attached to its officials and the regular life was adopted. In accordance with Weibull’s work on the capitulary and its various parts, it has been asserted that the preserved Rule of Aachen was copied c. 1100 whereas the more “up-to-date” customary was added in the 1120s (see further WEIBULL 1923, 1946; CIARDI 2003, 2004b; PILTZ 2003). An analysis most recently undertaken by German scholars, however, calls this dating into question. In their opinion, the end of the first third of the twelfth century is a more probable date of origin of the Rule of Aachen, which indicates that the copies of the Rule and the ''Consuetudines Lundenses'' are more or less contemporary. Even if it is plausible that an organised regular life was lived in Lund before the 1120s, the instructions for it have not been preserved.

	~~== Purpose and audience ==~~		The instructions given in the ''Consuetudines Lundenses'' correspond well to the major duties of a medieval clerical community such as a cathedral chapter, e.g. the liturgy of the cathedral, ecclesiastical jurisdiction, and pastoral care; simultaneously, the text bears witness to the conditions and needs of the local community at Lund. The ''Consuetudines Lundenses'' were used as additional regulations to the popular and much more generally-phrased Rule of Aachen of 816. Accordingly the ''Consuetudines Lundenses'' ought to be interpreted in the light of the older Rule, which is referred to already in the second chapter (fols. 92v–93r):
	The instructions given in the ''Consuetudines Lundenses'' correspond well to the major duties of a medieval clerical community such as a cathedral chapter, e.g. the liturgy of the cathedral, ~~duties within the~~ ecclesiastical jurisdiction, and ~~duties within~~ pastoral care; simultaneously the text bears witness to the conditions and needs of the local community at Lund. The ''Consuetudines Lundenses'' were used as additional regulations to the popular and much more generally-phrased Rule of Aachen of 816. Accordingly the ''Consuetudines Lundenses'' ought to be interpreted in the light of the older Rule, which is referred to already in the second chapter (fols. 92v–93r):
	''Quia igitur ad canonicam dignus quisque ueniat ostendimus, nunc is, qui ad illam digne peruenerit, in ea qualiter uiuere deberet demonstrandum esset, sed quia satis inde dictum est, sicut in superioribus huius libelli capitulis continetur, nunc aliquid dicere supersedi'' ~~[…]~~.		''Quia igitur ad canonicam dignus quisque qualiter ueniat ostendimus, nunc is, qui ad illam digne peruenerit, in ea qualiter uiuere deberet demonstrandum esset, sed quia satis inde dictum est, sicut in superioribus huius libelli capitulis continetur, nunc aliquid dicere supersedi''.

	~~Except for~~ the liturgical services in the cathedral the core of the life of the community was the daily assembly, or chapter, which all the members were obliged to attend. Reading aloud from the Rule and the ''Consuetudines Lundenses'' was one of ~~the~~ functions performed in the chapter, and, in addition, the allocation of the duties of the day and matters of discipline were discussed, and the commemoration of the dead was proclaimed (fols. ~~95v–96v~~):		In addition to the liturgical services in the cathedral, the core of the life of the community was the daily assembly, or chapter, which all the members were obliged to attend. Reading aloud from the Rule and the ''Consuetudines Lundenses'' was one of functions performed in the chapter, and, in addition, the allocation of the duties of the day and matters of discipline were discussed, and the commemoration of the dead was proclaimed (fols. 96r–96v):

	''Fratribus in capitolio conuenientibus lector aliquid de regula uel sermonibus de communi uita scriptis incepturus ‘Iube domine’ dicat et hanc benedictionem accipiat ‘Regularibus ~~disciplinis~~ instruat nos omnipotens et misericors dominus. Amen.’ Finita uero lectione de regula statim sub una continuatione uocis kalendarium cum luna et natalitiis sanctorum pronuntiet. Tunc hęc oratio a sacerdote [h]ebdomadario subinferatur ‘Preciosa ~~est’~~ […]. Mox breuiarius uel idem lector indicet in tabula, qui ~~fratres~~ in sequenti matutina uel legere uel cantare debeant. Postea anniuersarios mortuorum recitet, si qui die illa fuerint. Pro quibus totus conuentus studiose decantet hunc psalmum ‘De ~~profundis’~~ […] His finitis de diuinis officiis si opus est ~~tractarent~~. Deinde qui aliquid dicere habuerint, aut de se aut de aliis, loquentur''.		''Fratribus in capitolio conuenientibus lector aliquid de regula uel sermonibus de communi uita scriptis incepturus ‘Iube domine’ dicat et hanc benedictionem accipiat ‘Regularibus disciplini instruat nos omnipotens et misericors dominus. Amen.’ Finita uero lectione de regula statim sub una continuatione uocis kalendarium cum luna et natalitiis sanctorum pronuntiet. Tunc hęc oratio a sacerdote [h]ebdomadario subinferatur ‘Preciosa est.’'' […] ''Mox breuiarius uel idem lector indicet in tabula, qui fraters in sequenti matutina uel legere uel cantare debeant. Postea anniuersarios mortuorum recitet, si qui die illa fuerint. Pro quibus totus conuentus studiose decantet hunc psalmum ‘De profundis.''’ […] ''His finitis de diuinis officiis si opus est tractent. Deinde qui aliquid dicere habuerint, aut de se aut de aliis, loquentur''.

	Although some kind of clerical community may have been affiliated to the oldest episcopal church of Lund, i.e. already from the 1060s onward, the oldest written source indicates that a first officially-approved cathedral community was established during the episcopate of Bishop Rikval (d. 1089). Thanks to a great endowment by the Danish King St. Knud IV in 1085, its existence was secured. Benefices, or prebends, were soon established, and the rule adopted was the Rule of Aachen. In the following decades a constant extension of the chapter took place, and additional benefices were attached to it and its officials, and in the 1120s the more “up-to-date” instructions, ''Consuetudines Lundenses'', were added as a customary of the older Rule. (see further WEIBULL 1946; CIARDI 2003, 2004a; PILTZ 2003).		== Medieval reception, textual transmission ==
	Medieval reception, textual transmission
	There is no evidence of a later transmission of the ''Consuetudines Lundenses''.		There is no evidence of a later transmission of the ''Consuetudines Lundenses''.


	== Bibliography ==		== Bibliography ==
	*ANDERSEN, M.G. 2001: “The Consuetudines canonicae of ~~Lund~~,” Scandia 67, 31–39.		*ANDERSEN, M. G. 2001: “The Consuetudines canonicae of Lund”, Scandia 67, 31–39.
	*• BUUS, E. (ed.) 1978: ''Consuetudines Lundenses. Statutter for kannikesamfundet i Lund c. 1123'', Copenhagen.		*• BUUS, E. (ed.) 1978: ''Consuetudines Lundenses. Statutter for kannikesamfundet i Lund c. 1123'', Copenhagen.
	BUUS, E. & B.A. MØLLER 1987: ''Herre – vasker du mine ~~fodder~~? Mandatumliturgien i Marbach og Lund~~. Studier~~ i håndskriftet Necrologium Lundense (o. 1130); with a summary in English'', Copenhagen.		*BREENGAARD, C. 1982: ''Muren om Israels hus: regnum og sacerdotium i Danmark 1050–1170'', Copenhagen.
	*• CIARDI, A.M. 2003: ''Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter'' (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund.		*BUUS, E. & B. A. MØLLER 1987: ''Herre – vasker du mine fødder?: Mandatumliturgien i Marbach og Lund: studier i håndskriftet Necrologium Lundense (o.1130); with a summary in English'', Copenhagen.
	*CIARDI, A.M. 2004a: ~~“Consuetudines~~ Lundenses – lundakanikernas levnadsregel vid 1100-talets början”, in Lund – medeltida kyrkometropol, (eds.) P.-O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 105–22.		*• CIARDI, A. M. 2003: ''Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter'' (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund.
	*• CIARDI, A.M. 2004b: “När togs lundakanikernas Consuetudines egentligen i bruk? ~~–Reflektioner~~ kring texttradering och traditionsförmedling i 1120-talets ~~Lund~~,” ''Kyrkohistorisk årsskrift'' 104, 11–21.		*CIARDI, A. M. 2004a: “''Consuetudines Lundenses'' – lundakanikernas levnadsregel vid 1100-talets början”, in ''Lund – medeltida kyrkometropol'', eds. P.- O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 105–22.
	*DEUTZ, H. 1993, ~~“Einleitung,”~~ in ''Consuetudines canonicorum regularium Rodenses. Die Lebensordnung des Regularkanonikerstiftes Klosterrath'', ed. N. Brox et al. (Fontes Christiani 11, 1), Freiburg, 7–109.		*• CIARDI, A. M. 2004b: “När togs lundakanikernas Consuetudines egentligen i bruk?: Reflektioner kring texttradering och traditionsförmedling i 1120-talets Lund”, ''Kyrkohistorisk årsskrift'' 104, Uppsala, 11–21.
			*DEUTZ, H. 1993: “Einleitung”, in ''Consuetudines canonicorum regularium Rodenses. Die Lebensordnung des Regularkanonikerstiftes Klosterrath'', eds. N. Brox et al. (Fontes Christiani 11, 1), Freiburg, 7–109.
	*DEUTZ, H. 1990: ''Geistliches und geistiges Leben im Regularkanonikerstift Klosterrath im 12. und 13. Jahrhundert'' (Bonner historische Forschungen 54), Siegburg.		*DEUTZ, H. 1990: ''Geistliches und geistiges Leben im Regularkanonikerstift Klosterrath im 12. und 13. Jahrhundert'' (Bonner historische Forschungen 54), Siegburg.
	*EKSTRÖM, P. 1995: “Skriptoriet i ~~Laurentiusklostret~~,” in ''Bokkulturen i Lund'' (Kulturens Årsbok 1995), Lund, 45–58.		*EKSTRÖM, P. 1985: ''Libri antiquiores Ecclesiæ et Capituli Lundensis. Lunds domkyrkas äldsta liturgiska böcker. Katalog utarbetad vid Lunds universitetsbiblioteks handskriftsavdelning'' (English translation by M. Larsson), Lund.
			*EKSTRÖM, P. 1995: “Skriptoriet i Laurentiusklostret”, in ''Bokkulturen i Lund'' (Kulturens Årsbok 1995), Lund, 45–58.
			*GELTING, M. H. 2004, “Da Eskil ville være ærkebiskop af Roskilde: Roskildekrøniken, ''Liber daticus Lundensis'' og det danske ærkesædes ophævelse 1133–1138”, in ''Ett annat 1100-tal: Individ, kollektiv och kulturella mönster i medeltidens Danmark'', eds. P. Carelli, L. Hermanson & H. Sanders, Gothenburg & Stockholm, 181–229.
	*JØRGENSEN, E. 1908: ''Fremmed Indflydelse under den Danske Kirkes tidligeste Udvikling'' (Det Kgl. Danske Videnskabernes Selskabs Skrifter. Historisk of Filosofisk afdelning, ser. 7, I, 2), Copenhagen.		*JØRGENSEN, E. 1908: ''Fremmed Indflydelse under den Danske Kirkes tidligeste Udvikling'' (Det Kgl. Danske Videnskabernes Selskabs Skrifter. Historisk of Filosofisk afdelning, ser. 7, I, 2), Copenhagen.
	*• KROMAN, E. (ed.) 1960: ''Necrologium Lundense: codex mediaevalis VItus Bibliothecae Universitatis Lundensis'', ed. I. Brøndum-Nielsen & E. Kroman (CCD 1), ~~Hafniæ~~.		*• KROMAN, E. (ed.) 1960: ''Necrologium Lundense: codex mediaevalis VItus Bibliothecae Universitatis Lundensis'', eds. I. Brøndum-Nielsen & E. Kroman (CCD 1), Copenhagen.
	*PILTZ, A. 2003: “En dag i ~~katedralen~~,” in ''~~Lund –~~ medeltida kyrkometropol'', ed. P.-O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 123–44.		*PILTZ, A. 2003: “En dag i katedralen”, in Lund – ''medeltida kyrkometropol'', eds. P.-O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 123–44.
	*SCHMID, T. 1944: “Beiträge zur mittelalterlichen ~~Kultleben~~,” Ephemerides Liturgicæ 58, 50–87.		*SCHMID, T. 1944: “Beiträge zur mittelalterlichen Kultleben”, ''Ephemerides Liturgicæ'' 58, 50–87.
	*SIEGWART, J. 1960: ~~“Einleitung~~,” in ''Die Consuetudines des Augustiner-Chorherrenstiftes Marbach im Elsass (12. Jahrhundert)'' (Spicilegium Friburgense 10), Freiburg, 3–98.		*SIEGWART, J. 1960: “Einleitung”, in ''Die Consuetudines des Augustiner-Chorherrenstiftes Marbach im Elsass (12. Jahrhundert)'' (Spicilegium Friburgense, 10), Freiburg, 3–98.
	*• WEIBULL, L. (ed.) 1923: ''Necrologium Lundense: Lunds domkyrkas nekrologium'' (Monumenta Scaniæ Historica), Lund.		*• WEIBULL, L. (ed.) 1923: ''Necrologium Lundense: Lunds domkyrkas nekrologium'' (Monumenta Scaniæ Historica), Lund.
	*WEIBULL, L. 1946: ''Skånes kyrka: från älsta tid till Jakob Erlandsens död 1274'', Copenhagen.		*WEIBULL, L. 1946: ''Skånes kyrka: från älsta tid till Jakob Erlandsens död 1274'', Copenhagen.

	[[Category:Article]]		[[Category:Article]]

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Hkllm at 11:11, 13 July 2012

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Hkllm at 12:47, 5 July 2012

2012-07-05T12:47:44Z

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	The anonymous '''Consuetudines Lundenses''' (Customary of Lund) were written before 1123, most probably in Lund (see Date and place). The manuscript is preserved in its entirety in the Liber capitularis of Lund, sometimes termed the Necrologium Lundense, one of the oldest codices of medieval Scandinavia (Lund, University Library, MS 6, fols. 92r–123v.). The immediate source of the Consuetudines Lundenses, which were used as supplementary regulations to the Rule of Aachen by the regular canons of Lund, was the Consuetudines Marbacenses from Marbach, Alsace.		The anonymous '''Consuetudines Lundenses''' (Customary of Lund) were written before 1123, most probably in Lund (see Date and place). The manuscript is preserved in its entirety in the Liber capitularis of Lund, sometimes termed the Necrologium Lundense, one of the oldest codices of medieval Scandinavia (Lund, University Library, MS 6, fols. 92r–123v.). The immediate source of the Consuetudines Lundenses, which were used as supplementary regulations to the Rule of Aachen by the regular canons of Lund, was the Consuetudines Marbacenses from Marbach, Alsace.

	~~'''Title'''~~		==-==

			=====Title=====
	In accordance with the rubric, Incipiunt consuetudines canonice. In primis qualiter quisque ueniat ad canonicam. I. capitulum., the text has also been recognised as Consuetudines canonic(a)e, albeit the term “consuetudines” is rather a classification of genre, i.e. supplementary regulations (JØRGENSEN 1908, 137 and BUUS 1978, 34–36).		In accordance with the rubric, Incipiunt consuetudines canonice. In primis qualiter quisque ueniat ad canonicam. I. capitulum., the text has also been recognised as Consuetudines canonic(a)e, albeit the term “consuetudines” is rather a classification of genre, i.e. supplementary regulations (JØRGENSEN 1908, 137 and BUUS 1978, 34–36).
	Incipit
			=====Incipit=====
	Nouiter quis ueniens ad canonicam professionem, non facile recipiatur a fratribus, nisi persona adeo nota fuerit, ut utilitatem ęcclesię conferre uideatur.		Nouiter quis ueniens ad canonicam professionem, non facile recipiatur a fratribus, nisi persona adeo nota fuerit, ut utilitatem ęcclesię conferre uideatur.
	Explicit
			=====Explicit=====
	...ut tuis mandatis obedientes et pro inuicem orantes te gubernante corde saluari mereamur et corpore et ad ęternam beatitudinem peruenire ualeamus. Qui cum patre et spiritu sancto.		...ut tuis mandatis obedientes et pro inuicem orantes te gubernante corde saluari mereamur et corpore et ad ęternam beatitudinem peruenire ualeamus. Qui cum patre et spiritu sancto.

	~~'''~~Size~~'''~~		=====Size=====

	64 pages.		64 pages.

	~~'''~~Editions~~'''~~		====Editions====

	*HAMMAR, A.N. 1868–1869: “Consuetudines Canonicae, Lunds domkapitels äldsta statuter. Ur Necrologium Lundense utgifvna af Arnold Hammar,” Samlingar till Skånes historia, fornkunskap och beskrifning. Tidskrift utgifven af Föreningen för Skånes fornminnen och historia genom Martin Weibull 1, Lund, 1–28 (includes a brief introduction and minor codicological and linguistic remarks on the text).		*HAMMAR, A.N. 1868–1869: “Consuetudines Canonicae, Lunds domkapitels äldsta statuter. Ur Necrologium Lundense utgifvna af Arnold Hammar,” Samlingar till Skånes historia, fornkunskap och beskrifning. Tidskrift utgifven af Föreningen för Skånes fornminnen och historia genom Martin Weibull 1, Lund, 1–28 (includes a brief introduction and minor codicological and linguistic remarks on the text).
	*• WEIBULL, L. 1923: Necrologium Lundense: Lunds domkyrkas nekrologium (Monumenta Scaniæ Historica), Lund, 14-45 (contains a comprehensive introduction (pp.V-CII), a thorough palaeographical and codicological analysis, occasional commentaries on the layout of the manuscript, and references to the source).		*• WEIBULL, L. 1923: Necrologium Lundense: Lunds domkyrkas nekrologium (Monumenta Scaniæ Historica), Lund, 14-45 (contains a comprehensive introduction (pp.V-CII), a thorough palaeographical and codicological analysis, occasional commentaries on the layout of the manuscript, and references to the source).
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	*• BUUS, E. 1978: Consuetudines Lundenses. Statutter for kannikesamfundet i Lund c. 1123, Copenhagen, 109–78 (a critical edition with a summary in German, a comprehensive introduction (11–106) to the manuscript and its contents, sources and the transmission of the text; a concordance of chapters is included).		*• BUUS, E. 1978: Consuetudines Lundenses. Statutter for kannikesamfundet i Lund c. 1123, Copenhagen, 109–78 (a critical edition with a summary in German, a comprehensive introduction (11–106) to the manuscript and its contents, sources and the transmission of the text; a concordance of chapters is included).

	~~'''~~Electronic resources~~'''~~		====Electronic resources====

	The manuscript has been digitally photographed and is available at the St. Laurentius digital manuscript library, Lund University Library, see http://laurentius.lub.lu.se/.		The manuscript has been digitally photographed and is available at the St. Laurentius digital manuscript library, Lund University Library, see http://laurentius.lub.lu.se/.

	~~'''~~Translation~~'''~~		====Translation====

	(Swedish) CIARDI, A.M. 2003: Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund, 59-86 (transl. from BUUS 1978, and includes an introduction to the text and its use, commentaries on the translation, biblical references and explanations of the terminology).		(Swedish) CIARDI, A.M. 2003: Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund, 59-86 (transl. from BUUS 1978, and includes an introduction to the text and its use, commentaries on the translation, biblical references and explanations of the terminology).

			==Date and place==
	== Date and place ==
	The dating and the provenance of the Consuetudines Lundenses have been the object of a long-lasting scholarly debate (for an overview, see ANDERSEN 2001 and CIARDI 2004b). In accordance with the codicological and palaeographical observations undertaken by WEIBULL several scholars have argued that the text was already in use in 1123 (WEIBULL 1923, p. LXXV; cf. KROMAN 1960; BUUS 1978; EKSTRÖM 1985; CIARDI 2003, 2004a–b). However, owing to the dating of the source, Consuetudines Marbacenses, then dated to 1121-1123, this earlier dating of the Consuetudines Lundenses was called into question: the transmission and revision of the source was put forward and a later dating, i.e. 1130 at the earliest, considered to be the most plausible (ANDERSEN 2001, 33–36; cf. BUUS 1987). Although in agreement with WEIBULL on the dating of the preserved text, a scholar like Siegwart argued for an even later reception of the source and use of Consuetudines Lundenses at Lund, ca. 1140–1145. To some extent in accordance with SCHMID, he contested the idea of the cathedral chapter of Lund as its original recipient, and suggested that the text had been used first by the Augustinian canons at Dalby, 10 km east of Lund, with whom the canons of Lund were in confraternity (SCHMID 1944, 53–59, 64–65; SIEGWART 1960, 89). However, the evidence for such a scenario is uncertain; and, moreover, a decisive recent re-dating of the source to ca. 1098 removes the only real obstacle for the Consuetudines Lundenses being in use as early as 1123 (cf. DEUTZ 1993, 11–12; cf. DEUTZ 1990, 32 n. 128, 35 n. 141).		The dating and the provenance of the Consuetudines Lundenses have been the object of a long-lasting scholarly debate (for an overview, see ANDERSEN 2001 and CIARDI 2004b). In accordance with the codicological and palaeographical observations undertaken by WEIBULL several scholars have argued that the text was already in use in 1123 (WEIBULL 1923, p. LXXV; cf. KROMAN 1960; BUUS 1978; EKSTRÖM 1985; CIARDI 2003, 2004a–b). However, owing to the dating of the source, Consuetudines Marbacenses, then dated to 1121-1123, this earlier dating of the Consuetudines Lundenses was called into question: the transmission and revision of the source was put forward and a later dating, i.e. 1130 at the earliest, considered to be the most plausible (ANDERSEN 2001, 33–36; cf. BUUS 1987). Although in agreement with WEIBULL on the dating of the preserved text, a scholar like Siegwart argued for an even later reception of the source and use of Consuetudines Lundenses at Lund, ca. 1140–1145. To some extent in accordance with SCHMID, he contested the idea of the cathedral chapter of Lund as its original recipient, and suggested that the text had been used first by the Augustinian canons at Dalby, 10 km east of Lund, with whom the canons of Lund were in confraternity (SCHMID 1944, 53–59, 64–65; SIEGWART 1960, 89). However, the evidence for such a scenario is uncertain; and, moreover, a decisive recent re-dating of the source to ca. 1098 removes the only real obstacle for the Consuetudines Lundenses being in use as early as 1123 (cf. DEUTZ 1993, 11–12; cf. DEUTZ 1990, 32 n. 128, 35 n. 141).

Hkllm at 09:18, 5 July 2012

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	'''Title'''		'''Title'''

	In accordance with the rubric, Incipiunt consuetudines canonice. In primis qualiter quisque ueniat ad canonicam. I. capitulum., the text has also been recognised as Consuetudines canonic(a)e, albeit the term “consuetudines” is rather a classification of genre, i.e. supplementary regulations (JØRGENSEN 1908, 137 and BUUS 1978, 34–36).		In accordance with the rubric, Incipiunt consuetudines canonice. In primis qualiter quisque ueniat ad canonicam. I. capitulum., the text has also been recognised as Consuetudines canonic(a)e, albeit the term “consuetudines” is rather a classification of genre, i.e. supplementary regulations (JØRGENSEN 1908, 137 and BUUS 1978, 34–36).
	Incipit		Incipit
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	'''Size'''		'''Size'''

	64 pages.		64 pages.

	'''Editions'''		'''Editions'''

	*HAMMAR, A.N. 1868–1869: “Consuetudines Canonicae, Lunds domkapitels äldsta statuter. Ur Necrologium Lundense utgifvna af Arnold Hammar,” Samlingar till Skånes historia, fornkunskap och beskrifning. Tidskrift utgifven af Föreningen för Skånes fornminnen och historia genom Martin Weibull 1, Lund, 1–28 (includes a brief introduction and minor codicological and linguistic remarks on the text).		*HAMMAR, A.N. 1868–1869: “Consuetudines Canonicae, Lunds domkapitels äldsta statuter. Ur Necrologium Lundense utgifvna af Arnold Hammar,” Samlingar till Skånes historia, fornkunskap och beskrifning. Tidskrift utgifven af Föreningen för Skånes fornminnen och historia genom Martin Weibull 1, Lund, 1–28 (includes a brief introduction and minor codicological and linguistic remarks on the text).
	*• WEIBULL, L. 1923: Necrologium Lundense: Lunds domkyrkas nekrologium (Monumenta Scaniæ Historica), Lund, 14-45 (contains a comprehensive introduction (pp.V-CII), a thorough palaeographical and codicological analysis, occasional commentaries on the layout of the manuscript, and references to the source).		*• WEIBULL, L. 1923: Necrologium Lundense: Lunds domkyrkas nekrologium (Monumenta Scaniæ Historica), Lund, 14-45 (contains a comprehensive introduction (pp.V-CII), a thorough palaeographical and codicological analysis, occasional commentaries on the layout of the manuscript, and references to the source).
Line 20:		Line 23:

	'''Electronic resources'''		'''Electronic resources'''

	The manuscript has been digitally photographed and is available at the St. Laurentius digital manuscript library, Lund University Library, see http://laurentius.lub.lu.se/.		The manuscript has been digitally photographed and is available at the St. Laurentius digital manuscript library, Lund University Library, see http://laurentius.lub.lu.se/.

	'''Translation'''		'''Translation'''

	(Swedish) CIARDI, A.M. 2003: Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund, 59-86 (transl. from BUUS 1978, and includes an introduction to the text and its use, commentaries on the translation, biblical references and explanations of the terminology).		(Swedish) CIARDI, A.M. 2003: Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund, 59-86 (transl. from BUUS 1978, and includes an introduction to the text and its use, commentaries on the translation, biblical references and explanations of the terminology).

← Older revision		Revision as of 11:11, 13 July 2012
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	*ANDERSEN, M.G. 2001: “The Consuetudines canonicae of Lund,” Scandia 67, 31–39.		*ANDERSEN, M.G. 2001: “The Consuetudines canonicae of Lund,” Scandia 67, 31–39.
	*• BUUS, E. (ed.) 1978: ''Consuetudines Lundenses. Statutter for kannikesamfundet i Lund c. 1123'', Copenhagen.		*• BUUS, E. (ed.) 1978: ''Consuetudines Lundenses. Statutter for kannikesamfundet i Lund c. 1123'', Copenhagen.
	BUUS, E. & B.A. MØLLER 1987: Herre – vasker du mine fodder? Mandatumliturgien i Marbach og Lund. Studier i håndskriftet Necrologium Lundense (o. 1130); with a summary in English, Copenhagen.		BUUS, E. & B.A. MØLLER 1987: ''Herre – vasker du mine fodder? Mandatumliturgien i Marbach og Lund. Studier i håndskriftet Necrologium Lundense (o. 1130); with a summary in English'', Copenhagen.
	*• CIARDI, A.M. 2003: Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund.		*• CIARDI, A.M. 2003: ''Lundakanikernas levnadsregler. Aachenregeln och Consuetudines canonicae. Översättning från latinet med inledning och noter'' (Meddelanden från kyrkohistoriska arkivet i Lund, n.s. 5), Lund.
	*CIARDI, A.M. 2004a: “Consuetudines Lundenses – lundakanikernas levnadsregel vid 1100-talets början”, in Lund – medeltida kyrkometropol, (eds.) P.-O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 105–22.		*CIARDI, A.M. 2004a: “Consuetudines Lundenses – lundakanikernas levnadsregel vid 1100-talets början”, in Lund – medeltida kyrkometropol, (eds.) P.-O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 105–22.
	*• CIARDI, A.M. 2004b: “När togs lundakanikernas Consuetudines egentligen i bruk? –Reflektioner kring texttradering och traditionsförmedling i 1120-talets Lund,” Kyrkohistorisk årsskrift 104, 11–21.		*• CIARDI, A.M. 2004b: “När togs lundakanikernas Consuetudines egentligen i bruk? –Reflektioner kring texttradering och traditionsförmedling i 1120-talets Lund,” ''Kyrkohistorisk årsskrift'' 104, 11–21.
	*DEUTZ, H. 1993, “Einleitung,” in Consuetudines canonicorum regularium Rodenses. Die Lebensordnung des Regularkanonikerstiftes Klosterrath, ed. N. Brox et al. (Fontes Christiani 11, 1), Freiburg, 7–109.		*DEUTZ, H. 1993, “Einleitung,” in ''Consuetudines canonicorum regularium Rodenses. Die Lebensordnung des Regularkanonikerstiftes Klosterrath'', ed. N. Brox et al. (Fontes Christiani 11, 1), Freiburg, 7–109.
	*DEUTZ, H. 1990: Geistliches und geistiges Leben im Regularkanonikerstift Klosterrath im 12. und 13. Jahrhundert (Bonner historische Forschungen 54), Siegburg.		*DEUTZ, H. 1990: ''Geistliches und geistiges Leben im Regularkanonikerstift Klosterrath im 12. und 13. Jahrhundert'' (Bonner historische Forschungen 54), Siegburg.
	*EKSTRÖM, P. 1995: “Skriptoriet i Laurentiusklostret,” in Bokkulturen i Lund (Kulturens Årsbok 1995), Lund, 45–58.		*EKSTRÖM, P. 1995: “Skriptoriet i Laurentiusklostret,” in ''Bokkulturen i Lund'' (Kulturens Årsbok 1995), Lund, 45–58.
	*JØRGENSEN, E. 1908: Fremmed Indflydelse under den Danske Kirkes tidligeste Udvikling (Det Kgl. Danske Videnskabernes Selskabs Skrifter. Historisk of Filosofisk afdelning, ser. 7, I, 2), Copenhagen.		*JØRGENSEN, E. 1908: ''Fremmed Indflydelse under den Danske Kirkes tidligeste Udvikling'' (Det Kgl. Danske Videnskabernes Selskabs Skrifter. Historisk of Filosofisk afdelning, ser. 7, I, 2), Copenhagen.
	*• KROMAN, E. (ed.) 1960: Necrologium Lundense: codex mediaevalis VItus Bibliothecae Universitatis Lundensis, ed. I. Brøndum-Nielsen & E. Kroman (CCD 1), Hafniæ.		*• KROMAN, E. (ed.) 1960: ''Necrologium Lundense: codex mediaevalis VItus Bibliothecae Universitatis Lundensis'', ed. I. Brøndum-Nielsen & E. Kroman (CCD 1), Hafniæ.
	*PILTZ, A. 2003: “En dag i katedralen,” in Lund – medeltida kyrkometropol, ed. P.-O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 123–44.		*PILTZ, A. 2003: “En dag i katedralen,” in ''Lund – medeltida kyrkometropol'', ed. P.-O. Ahrén & A. Jarlert (Bibliotheca Historico-Ecclesiastica Lundensis 47), Lund, 123–44.
	*SCHMID, T. 1944: “Beiträge zur mittelalterlichen Kultleben,” Ephemerides Liturgicæ 58, 50–87.		*SCHMID, T. 1944: “Beiträge zur mittelalterlichen Kultleben,” Ephemerides Liturgicæ 58, 50–87.
	*SIEGWART, J. 1960: “Einleitung,” in Die Consuetudines des Augustiner-Chorherrenstiftes Marbach im Elsass (12. Jahrhundert) (Spicilegium Friburgense 10), Freiburg, 3–98.		*SIEGWART, J. 1960: “Einleitung,” in ''Die Consuetudines des Augustiner-Chorherrenstiftes Marbach im Elsass (12. Jahrhundert)'' (Spicilegium Friburgense 10), Freiburg, 3–98.
	*• WEIBULL, L. (ed.) 1923: Necrologium Lundense: Lunds domkyrkas nekrologium (Monumenta Scaniæ Historica), Lund.		*• WEIBULL, L. (ed.) 1923: ''Necrologium Lundense: Lunds domkyrkas nekrologium'' (Monumenta Scaniæ Historica), Lund.
	*WEIBULL, L. 1946: Skånes kyrka: från älsta tid till Jakob Erlandsens död 1274, Copenhagen.		*WEIBULL, L. 1946: ''Skånes kyrka: från älsta tid till Jakob Erlandsens död 1274'', Copenhagen.

	[[Category:Article]]		[[Category:Article]]